tag:blogger.com,1999:blog-60856916418630095592024-03-21T17:31:57.837-07:00Article IslamiArticles and News Islami PresentHamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.comBlogger79125tag:blogger.com,1999:blog-6085691641863009559.post-12777662174354032662021-10-25T21:21:00.004-07:002021-10-25T21:21:30.082-07:00Wejangan Abah Anom Taubat, Do'a dan Ziarah <p> </p><div class="MsoNormal">
<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Sebagai ungkapan pembuka, seraya memohon ampun kepada Allah SWT.
atas kelancangan saya, telah mengutip kembali <i>“Wejangan Guru Mursyid KH. A. Shohibulwafa Tajul Arifin (Abah Anom) Sesepuh
Pondok Pesantren Suryalaya”. </i>Tiada maksud yang terkandung di relung kalbu
ini selain menyampaikan kembali nasihat, pepatah, wasiat atau wejangan dari
Guru Mursyid kita tercinta untuk siapa saja yang merindukan ketenangan jiwa dan
sedang meniti jalan menuju <i>mardlatillah.</i></span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><i><br /></i></span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Berikut ini adalah diantara wejangan Abah Anom (dalam bahasa Sunda)
mengenai Taubat, Do’a dan Ziarah, untuk sama-sama kita hayati dan amalkan.</span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1EbyoqBT6i-tSdKJmllrqTBlxnANrE5pXA0_tygnpngE95nQtgezRKiRJCbjfS1R0VBE824SUyl9vr2e56ohJiAnHm1nCewwS7TCF-3p0J54iNu_cq7qEWyuFGesMBJRHGIji4ya_-aQ/s1600/abah+anom.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1EbyoqBT6i-tSdKJmllrqTBlxnANrE5pXA0_tygnpngE95nQtgezRKiRJCbjfS1R0VBE824SUyl9vr2e56ohJiAnHm1nCewwS7TCF-3p0J54iNu_cq7qEWyuFGesMBJRHGIji4ya_-aQ/s400/abah+anom.JPG" width="326" /></a></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Nalika Sulton Auliya nuju munajat dikeresakeun ku Allah dumugi
ka panangan Kanjeng Nabi tiasa ngabungkeuleuk, dicepengan ku anjeuna. Ieu teh
barang pamohalan para hadirin, lamun diemutkeun ku akal. Nanging ulah make
disawalakeun anu langkung luas, ieu teh sadayana oge kakawasaan Allah, ku
wewenanganana, saha nu rek ngagugat-gugat, saha nu rek bisa ngabendung?! Moal
deui, manusa anu soleh, khususna para nabi, para rosul, oge para auliyana
Allah. </span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Upama teu kaharti salangkung ku urang, keun bae teu nanaon,
da <i>karomat</i> disebutna oge ari anu
jolna ti wali mah. Upama anu jolna ti rosul jeung nabi, eta disebatna <i>mu’jijat</i>. <i>Karomat</i> atawa kamuliaan, kaagungan ieu teh ulah dihususkeun ka
Sulton Auliya bae, sabab ti anjeuna teh seueur deui, malah urang oge ku Allah
geus dimuliakeun, ceuk bahasa Arab mah <i>karomat</i>.
Eta teh geus pada nyangking ngan hanjakal ku urang sok disalahgunaeun, nu
akhirna diri urang teu diabdikeun ka Allah, narima rizki, milik ti Allah teu
nembongkeun kasyukuran ka Allah, temahna dawuhan Allah dina Al-Quran, nu
pihartoseunana : </span></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">“Kami geus
ngamulyakeun ka sakabeh putra-putra Adam …” </span></i></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></i></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Cing aya nu kari? Sihoreng geus kabeh dimulyakeun ku Allah,
geus kabeh, geus rata. Bongan bae, lain urang sorangan teu aya kahadean, tapi
urang sorangan nu mengkolkeun kahadean.</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Cobi lamun eta karomat (kamulyaan) ti Allah ku urang teras
dipiara, tangtu kalebet kana firman Allah anu hartosna: </span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">“Saterangna
manusa anu ku Kami tuluy dimulyakeun (berkaromat), jalma anu ngabuktikeun
katakwaan (tunduk, patuh) ka Pangeran dhohir batin”.</span></i></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></i></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Jadi atuh lamun kamulyaan anu ku Allah dilimpahkeun teh,
pantes bae rek musna oge <i>karomat</i>
(kamulyaan) teh, sabab salah urang keneh. Firman Allah anu hartosna:</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">“Kami geus
ngajadikeun manusa mulya tur berpangkat luhur, satuluyna kami ngabalikeun
harkat anu panghandap-handapna (hina) ku sabab amal, laku lampah”.</span></i></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></i></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Mugi-mugi urang sadaya diraksa ku Pangeran sing tiasa miara
kamulyaan (<i>karomat</i>) papada dina amal
laku mengpar, oge ulah kadalon-dalon, gancang babalik pikir.</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Tah kitu penjelasan “<i>karomat</i>”.
Geus teu kudu jadi aneh, terutama jadi mangmang, ulah. Komo deui Sulton Auliya
anu pamadegannana teu petot ibadahna siang wengi ka Pangeran.</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Naon deui sababna nu matak urang leungit <i>karomat</i> (kamulyaan) ti Allah, nyaeta teu aya lian urang kurang
waspada kana salira, sok rasa mokahaan, antepan, da buktina dikudukeun ibadah
oge, teu weleh-weleh ngagugu ka embung, ari rajeun teh daek, jiga heueuh bae
bareng jeung batur-batur, bareng ruku, bareng sujud, padahal hate mah kamana
mendi, tempo-tempo nguruskeun hutang, cenah eta teh keur ibadah (madep) ka
Pangeran, moal enya madep nu keur madep “luar-leor”. Lain sok kitu
saderek-saderek?! Ah ulah dipinding-pinding urang araku bae, supaya urang daek
ngomean. </span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Ku pribados oge ieu teh tos sababaraha kali disanggemkeun <i>“Allohu Akbar”</i> (Alloh Maha Agung), tapi
kumaha ari dina hate, sulaya, sabab nu diakbarkeun (nu diagungkeun dina hate)
lian ti Alloh (kabingung, kabutuh, jeung saterusna).</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Sulton Auliya pang aheng <i>karomat</i>-na,
sabab bener-bener takwana, pangna luhur darajatna, sabab kacida tunduk jeung
patuhna kana parentah Alloh. Diantarana anjeuna ngabdi ka Pangeran,
ngalaksanakeun parentah Alloh sareng Rosulna, munajat sareng tobat, dina waktos
ziarah ka eyangna, nyaeta Rosululloh saw. </span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Dina eusi munajat, tumarima nandangan dosa, anu eta dosa ku
anjeuna diibaratkeun Gunung Syam, malah disarupikeun budah sagara, ngadenger
mundut pangampura Pangeran, dina salebeting ziaroh anu lamina 40 dinten,
ngajerit raosna neda dibebaskeun tina sagala perdosaan, margi mantenna, Sultoh
Auliya uninga anu jadi hahalang kana bagja keur akherat teh, nyaeta dosa
perdosaan, margi dawuhan Allah anu hartosna:</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">“Kudu
tarobat maraneh anu sabener-benerna, tangtu dihampura kalayan sagala kakuciwaan
diganti ku kasampurnaan”.</span></i></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></i></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Oge dina ayat anu sanesna, bakal dipaparin kabungahan.</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;"><br /></span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Tuh kitu anu budiman mah, teu pedah pangkatna Auliya, geuning
teu weleh-weleh bae taubat, rumaos aya dosa, make wakca ka Pangeran. Naha atuh
ari urang ku nemen pisan mumul teh, ngan karep teh embung bae ibadah teh, geus
salse ku salsena, geus komo ari peutingna mah, teu cara rek meunang kauntungan,
mani giat naker. Kumaha ari bade angkat ka kantor, mani marelid pisan, cacak ka
kantor keur ngatur urang di dunya, mani keleked, geus komo lamun geus dugi ka
waktosna kudu ngantor ka Pangeran, aduh mani hoream, langkung-langkung dina
subuh, teu kaur malikeun simbut.</span></div>
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<span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Kumargi kitu, mugi-mugi Allah swt. Maparin taufiq ka urang
sadaya, tiasa nyonto ka Sulton Auliya sabeunyeureun sasieureun jadi manusa anu
to’at kana parentah Allah sareng Rosul-Na. Amiin</span></div>
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<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Wabillahitaufik
walhidayah</span></i></div>
<i><span style="font-size: 12.0pt; line-height: 107%; mso-bidi-font-size: 11.0pt;">Wassalamu’alaikum
wr.wb.</span></i>Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com2tag:blogger.com,1999:blog-6085691641863009559.post-65462984803371208082021-10-25T20:45:00.007-07:002021-10-25T21:40:02.942-07:00Pidato Bahasa Inggris Islami Bersyukur<p> </p><h1><div class="separator" style="clear: both; text-align: center;"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcRF-UL-u60_X90HbkBhLSRT-CLn1EASEKMJsVvZfvJ6kIAQw5bA7I52s5zNlGrD1Sn12PWLDY_6m7MxOMzV5GKfXcLy5_JrlASZEYf_Epa8Ups71t-wp3ls73hN64sKnUyGORCTV683yR/s535/seruan+muadzin%252C+muadzin+ganteng%252C+muadzin+merdu.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="310" data-original-width="535" height="231" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcRF-UL-u60_X90HbkBhLSRT-CLn1EASEKMJsVvZfvJ6kIAQw5bA7I52s5zNlGrD1Sn12PWLDY_6m7MxOMzV5GKfXcLy5_JrlASZEYf_Epa8Ups71t-wp3ls73hN64sKnUyGORCTV683yR/w400-h231/seruan+muadzin%252C+muadzin+ganteng%252C+muadzin+merdu.jpg" width="400" /></a></div></div>Naskah Pidato Tentang Bersyukur (Bhs inggris)</h1> In accordance with the theme of my speech this time, then of course we should first praise the presence of Allah SWT. In this way of gratitude then we will only know for sure that basically how great and great the grace and grace of God that has been given to us. Furthermore, let's not forget, of course, our prayers and greetings to the great prophet Muhammad SAW who has brought us apart from the age of ignorance. And we should also be grateful for that.<p><br />The entire congregation is grateful to be glorified by God.<br /><br />Gratitude is one of the acts that have the intention to give thanks for all the favors, graces that have been given to us by God. Of course, we as believers who will not disbelieve will know that those who are grateful will be given more additional favors. It is in accordance with what has been written in the Word of Allah QS Ibrahim verse 7:<br /><br />"And (remember), when your Lord announced:" If you are grateful, We will certainly increase (favors) for you, and if you are ungrateful (My favors), then surely My punishment is painful. "<br /><br />The entire congregation is grateful to be glorified by God.<br /><br />It would be very rude if we did not want to be grateful. Because of the favors given to us, we will certainly not be able to count them. We don't need to go too far about what favors have been given to us, when we wake up in the morning we can still open our eyes, it is already a very extraordinary favor. Then how can we not be grateful.</p><p><br />Then, how to be grateful ?.<br /><br />The entire congregation is grateful to be glorified by God.<br /><br />Gratitude is divided into 3 kinds, namely gratitude by using words or words, gratitude by using the body and gratitude by using the heart. Being grateful by using words means we will acknowledge all the favors given to us with humility. Furthermore, being grateful by using the body means behaving with deeds that reflect a servant who obeys His commandments and worshiping Him, then being grateful with the heart means that we must be like this and realize that all the favors, graces and gifts that we have received are merely- eyes of Allah SWT.<br /><br />So, from now on let us continue to remember gratitude, if we get pleasure be grateful and even when we get trouble we must be grateful. Because no matter how good the hardship we are receiving, it will never exceed the pleasure we have.<br /><br />I guess that's just enough of my speech. When there is a wrong word I apologize.</p>Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-25710567826119962362021-10-25T20:33:00.003-07:002021-10-25T20:33:24.891-07:00Pidato Islami Bahasa Inggris<p> </p><div class="separator" style="clear: both; text-align: center;"><a href="https://i.ytimg.com/vi/3i5CODdHYew/maxresdefault.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="450" data-original-width="800" height="180" src="https://i.ytimg.com/vi/3i5CODdHYew/maxresdefault.jpg" width="320" /></a></div><br /><p></p><p> <em><strong>Bismillahirrahmaanirrahiem,</strong></em>
</p><p> <em><strong>Assalamualaikum Warahmatullahi Wabarokatuh,</strong></em></p>
<p> <em>Your Excellencies the committee,</em></p>
<p> <em>The honorable of jury,</em></p>
<p> <em>Dear my friends who participates in this speech contest,</em></p>
<p> <em>And my loving brothers and sisters</em></p>
<p> <em><strong>In the name of Allah, the Beneficent and the Merciful.</strong></em></p>
<p> All praises be to Allah SWT, the lord of the world, the master of
the day after, the creator of everything in this Universe, where he has
no partner. He has also given us such deeply enjoyable, particularly
faith and healthy comfort, <em>hence</em>, we could attend here in a good situation.</p>
<p> Peace and Salutation be upon our prophet Muhammad SAW, who has
taught us the cardinal principles of the unity of God, obliged us to
confess it with the tongue and believe it in the heart. He also has
brought us from the darkness to the brightness, from stupidity to
cleverness</p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> Indeed, it is very great pleasure for me in this precious chance to deliver my speech to the most honorable audiences entitled:</p>
<p> <strong>THE IMPORTANCE OF MASTERING ENGLISH</strong></p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> Language plays an important role in human life. One tries to
acquire, learn and use language as a means of communication, and
simultaneously as social symbol of humanity. By using language someone
could make statements, convey facts and knowledge, explain or report
something, and keep social relations among the language users. These
indicate that by means of language, people can express their ideas,
feeling, information etc through communication.</p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> As one of language in the world, English is considered and applied
as international language. Since then, it is very popular and have been
spoken and learnt by almost people in the world. There are some reasons
why English is important and many people attempt to learn it. Some of
them are: for finding job, traveling, interacting one each other, doing
business, taking examination, doing research, writing in the foreign
language, etc.</p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> In such developing country like Indonesia, English has a vital role
in all aspects of life, particularly in science and technology.
Furthermore, it can be used for developing relationships in the
international forum, for reading English book <em>(especially for students from primary school up to colleges/university)</em>, to tighten the relationship among nations in the world, etc. </p>
<p> <em><strong>My brothers and sisters!</strong></em></p>
<p> At the end of my speech, I will quote a wise expression: <em>ENGLISH WILL MAKE EVERYBODY SURVIVE AND GO ANYWHERE.</em> This
expression reminds us how importance of English for human life is. if
we want to be a skilful scientists, linguists, and be able to compete
with the other countries in the world, we must understand, master and
learn the language they use, namely English.</p>
<p> </p>
<p> </p>
<p> </p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> Before ending this speech, let me conclude the essential points of my speech:</p>
<p> 1. English is highly necessary to be learned and mastered by everyone</p>
<p> 2. English is a key to open and master science and technology</p>
<p> 3. By mastering English enables us to become survive and go anywhere throughout the world;</p>
<p> </p>
<p> <em><strong>Ladies and Gentlemen,</strong></em></p>
<p> I think its completely enough for me to this point. The wrong
utterances are caused by limitation of my ability and the right one is
merely from Allah SWT. So, I beg your pardon, finally I say.</p>
<p> <em><strong>Wassalamualaikum Warohmatullohi Wabarokatuh</strong></em></p>Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com1tag:blogger.com,1999:blog-6085691641863009559.post-49937597102237120192019-12-04T09:47:00.002-08:002019-12-04T09:47:28.440-08:00Di Negara Barat, Pertumbuhan Umat Islam Makin Meningkat<div class="paragraph text">
<b>Di Negara Barat, Pertumbuhan Umat Islam Makin Meningkat</b><br />
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<a href="http://article-islami.blogspot.com/">Article-islami.blogspot.com</a>-Ada beberapa hal yang menarik setelah
penembakan di New Zealand yang terkenal sebagai negara paling damai. Ini
membuktikan bahwa islamophobia masih ada disana atau di negara barat.<br />
<br />
Hal tersebut disampaikan Diyah Puspitarini, Ketua Umum Pimpinan Pusat
(PP) Nasyiatul Aisyiyah (NA) pada Diskusi Rutin Bulanan PP NA bertempat
di Aula Gedung Muhammadiyah Jalan KH Ahmad Dahlan Yogyakarta, Jumat 29
Maret 2019.<br />
<br />
"Islam mengalami peningkatan perkembangan di kawasan Amerika dan
Eropa. Apakah ini ada relevansinya antara peningkatan jumlah umat Muslim
dan <em>Islamophobia,"</em> kata Diyah.<br />
</div>
<div class="quote-box">
"Islam
mengalami peningkatan perkembangan di kawasan Amerika dan Eropa. Apakah
ini ada relevanasinya antara peningkatan jumlah umat Muslim dan
Islamophobia," kata Diyah.
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<img alt="Diyah Puspitarini Ketua Umum Pimpinan Pusat PP Nasyiatul Aisyiyah NA pada Diskusi Rutin Bulanan PP NA bertempat di Aula Gedung Muhammadiyah Jalan KH Ahmad Dahlan Yogyakarta Foto md for ngopibarengid" src="https://www.ngopibareng.id/ng0p1/imagecache/l-20190329180109md-islam-di-barat.jpeg" title="Diyah Puspitarini Ketua Umum Pimpinan Pusat PP Nasyiatul Aisyiyah NA pada Diskusi Rutin Bulanan PP NA bertempat di Aula Gedung Muhammadiyah Jalan KH Ahmad Dahlan Yogyakarta Foto md for ngopibarengid" width="100%" /></div>
<div class="caption">
Diyah
Puspitarini, Ketua Umum Pimpinan Pusat (PP) Nasyiatul Aisyiyah (NA)
pada Diskusi Rutin Bulanan PP NA bertempat di Aula Gedung Muhammadiyah
Jalan KH Ahmad Dahlan Yogyakarta. (Foto: md for ngopibareng.id)</div>
<div class="paragraph text">
Sedangkan di Indonesia saat ini tidak ada Islamophobia tapi jumlah umat muslimnya menurun.<br />
<br />
"Sekitar 74%. Dulu sempat 90% tapi mengalami penurunan. Apakah ini mengalami penurunan?," ungkapnya.<br />
<br />
Menurut Diyah, penurunan itu mungkin terjadi akibatkan sekarang nama
aliran boleh disebutkan sehingga memang Agamanya Islam namun masuk ke
aliran tertentu sehingga mengurangi perhitungan.<br />
<br />
Sementara itu Ari Kusuma Dosen Hubungan Internasional (HI)
Universitas Muhammadiyah Yogyakarta (UMY) yang menjadi Pemateri Diskusi
tersebut mengatakan penyebaran Islam di Inggris terjadi melalui
pernikahan dan dakwah.<br />
<br />
"Kerap kalau pas shalat Jumat itu banyak orang kulit putih yang
bersyahadat, banyak juga imam yang menjelaskan Islam dan Qur'an seperti
apa," ucapnya.<br />
<br />
Berdasarkan sensus agama di Inggris tahun 2011 jumlah Muslim terus meningkat. Jumlahnya sekitar 2.706.066 muslim.<br />
<br />
"Hampir di setiap kota yang saya kunjungi di United Kingdom (UK) itu
ada masjidnya. Jumlah masjidnya juga terus tumbuh. Jadi luar biasa
pertumbuhan Islam disana itu," jelasnya.<br />
<br />
Ia juga menjelaskan, mencari makanan di UK juga termasuk mudah bahkan mereka menyediakan pojok-pojok halal di supermarket.<br />
<br />
Pimpinan Cabang Istimewa Muhammadiyah (PCIM) UK juga banyak terlibat
dalam kegiatan yang diselenggarakan Pemerintah Inggris. Pemerintah
Inggris juga belajar dari Muhammadiyah yang memberi kesempatan kepada
perempuan untuk membantu dalam dakwah dan kegiatan-kegiatan diluar
rumah.<br />
<br />
Ari juga menjelaskan pertumbuhan Muslim di negara Spanyol yang
menyediakan banyak budaya lokal. Selain itu, memang agak sulit mencari
makanan halal di Spanyol.<br />
<br />
"Banyak peninggalan Islam yang ada di Spanyol yang juga saya temukan bangunan-bangunan yang mirip ada di Inggris," ungkapnya.<br />
<br />
Berbicara Islam di Spanyol ini agak sulit karena masih ada ketakutan
dari warga disana jika Islam bisa bangkit lagi dan menguasai peradaban.<br />
<br />
"Menurut saya memang ada bekas </div>
<div class="content">
<div class="paragraph text">
luka
lama tersendiri para penduduk Spanyol terhadap Islam sehingga sekarang
mereka lebih berhati-hati. Anak mudanya juga kebanyakan tidak beragama
malah tidak percaya Tuhan sehingga ya mereka hanya memikirkan
kebebasan," pungkasnya. (adi)<br />
<br />
<br />
<br />
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-49721262024267941932019-11-27T09:14:00.000-08:002019-12-04T09:32:33.674-08:00Jatuh Bangun Kekuasaan Islam di Eropa<div class="wrap_detail_set_conten">
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<b>Jejak kegemilangan dan warisan berharga masih terlihat hingga sekarang.</b><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJuwq8q-3mEAV6vtUiYKSZilLCwPT6yElwneR69S682GSJHDOxrZg-kpDW9qbmHGk1x-Vt_aVd0Ndb1zAClWCvtoiAdcfwfboZhVoeb8GcKh2gZZsCxCmEchLlzQ-EW-ASN_2CnMgtZ_mk/s1600/muslim-eropa-jerman-.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="700" height="364" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgJuwq8q-3mEAV6vtUiYKSZilLCwPT6yElwneR69S682GSJHDOxrZg-kpDW9qbmHGk1x-Vt_aVd0Ndb1zAClWCvtoiAdcfwfboZhVoeb8GcKh2gZZsCxCmEchLlzQ-EW-ASN_2CnMgtZ_mk/s640/muslim-eropa-jerman-.jpg" width="640" /></a></div>
<br />
<a href="https://article-islami.blogspot.com/">Selama beradab-abad</a>
Islam pernah berkuasa di Eropa. Jejak kegemilangan dan warisan berharga
masih terlihat hingga sekarang.<br />
<div align="center">
</div>
Cendekiawan Muslim, Ibnu Khaldun, pernah menuliskan, jika Tuhan
berkehendak memberangus peradaban, mereka akan diuji dengan seberapa
jauh konsisten dan komitmen memegang nilai dan moralitas tersebut pada
saat kemaksiatan merebak di mana-mana.<br />
"Inilah yang terjadi terhadap runtuhnya peradaban Islam di Andalusia, Spanyol," tulis Ibn Khaldun.<br />
Pada masa pemerintahan Bani Umayyah (661-750), perluasan wilayah
kekuasaan khilafah Islamiyyah (lembaga pemerintahan dalam Islam)
dilakukan ke timur, utara, dan barat. Perluasan ke utara dilakukan
dengan menyerang wilayah Kekaisaran Bizantium.<br />
Menurut Tufik Abdullah dalam bukunya yang berjudul <i>Ensiklopedi Tematis Dunia Islam</i>,
dijelaskan Bani Umayyah juga memperluas wilayah kekuasaan ke
Semenanjung Iberia (Andalusia atau Spanyol) yang dikuasai oleh Bangsa
Gothia. Perebutan wilayah kekuasaan dipimpin oleh panglima perang Tariq
bin Ziyad. Ia berhasil menaklukkan Kota Cordoba, Granada, dan Toledo
yang merupakan ibu kota Visigoth.<br />
Selanjutnya, Bani Umayyah berhasil menaklukkan Sevilla, Zaragoza, dan
Barcelona. Daerah Aragon dan Castillia juga bertekuk lutut. Sesudah
itu, menuju ke timur laut sampai pegunungan Pyrenia. Penaklukan terhenti
karena Khalifah al-Walid memanggil pasukan pulang ke Damaskus.<br />
Kekuasaan Umayyah yang didirikan oleh Mu'awiyah bin Abu Sufyan hanya
mampu bertahan sekitar 90 tahun. Banyak faktor yang mengakibatkan
kelemahan dan kejatuhan Bani Umayyah. Pertama, konflik berkepanjangan
dalam keluarga besar Umayyah. Situasi semakin diperparah dengan naiknya
beberapa khalifah yang lemah, boros, dan zalim. Hal ini menimbulkan rasa
benci masyarakat dan ulama sehingga wibawa pemerintahan pusat semakin
rusak.<br />
P<a href="https://www.pesantrenalirsyad.org/category/artikel-islam/">a</a>da masa Dinasti Abbasiyah, Islam juga pernah berjaya di Eropa. Namun, menurut Finer, SE (1999-01-01) dalam <i>The History of Government from the Earliest Times: Volume II</i>,
pada akhir abad kedelapan Dinasti Abbasiyah terasing dan dipaksa untuk
menyerahkan kekuasaan atas al-Andalus (Spanyol) dan Maghreb (Maroko).<br />
Kekuatan politik para khalifah sebagian besar berakhir dengan
munculnya Buwaihi dan Turki Saljuk. Meskipun kepemimpinan Abbasiyah atas
kerajaan Islam yang luas secara bertahap dikurangi menjadi fungsi agama
seremonial, dinasti mempertahankan kontrol atas demesne Mesopotamia.
Ibu kota Baghdad menjadi pusat ilmu pengetahuan, budaya, filsafat, dan
penemuan selama masa kejayaan Islam.<br />
Sementara itu, Marshal Hoghson ahli sejarah peradaban Islam dalam bukunya, <i>The Venture of Islam,</i>
menyebutkan, keruntuhan Dinasti Abbasiyah dikarenakan adanya pergeseran
orientasi watak peradaban yang berkembang di dunia Islam. Menurutnya,
kecenderungan militerisme dan ekspansi wilayah kekuasaan muncul sebagai
ciri utama peradaban Islam menyusul tampilnya supremasi politik bangsa
Mongol dan Turki.<br />
<br />
Memasuki era modern, Turki Ottoman menjadi
kekuatan besar yang diperhitungkan dalam sejarah. Kekuasaannya meliputi
sebagian Asia, Afrika, dan Eropa. Puncak kejayaan Ottoman berlangsung
pada masa pemerintahan Sulaiman I (1520-1566). Setelah itu, semakin
lemah karena pemberontakan internal dan kalah perang melawan bangsa
Eropa.<br />
Pada masa kekuasaan Kerajaan Utsmani, terjadi perluasan wilayah Islam
hingga ke daratan Eropa. Bursa, kota di tepi Laut Marmara, dapat
dikuasai oleh Utsman dan anaknya Orkhan pada 1324. Penduduk kota itu
berduyun-duyun masuk agama Islam, Orkhan sebagai pengganti Utsman
memindahkan ibu kota ke Bursa pada 1326 setelah Utsman meninggal.<br />
Pada masa Orkhan, wilayah Ottoman bertambah lagi dengan masuknya
wilayah Turkeman ke pangkuannya. Ia menundukkan Kota Nicaea (Iznik) pada
1331 dan Nicomedia (Izmit) 1337. Orkhan dapat menundukkan Karasi pada
1345 dan mengontrol wilayah antara Teluk Edremit dan Cyzicus yang dapat
mencapai laut Marmara.<br />
Sulaiman Putra Orkhan berhasil menaklukkan daratan Semenanjung
Balkan. Pada 1361 atau pada masa Murad I, Adrianopel di daratan Eropa
ditaklukkan lalu namanya diganti menjadi Edirne. Ia juga dapat menguasai
Philppolis (Filibe), Macedonia (1387), Bulgaria Tengah, termasuk
Monatsir (1382), Sofia (1385), dan Nish (1386).<br />
Periode ekspansi Turki Utsmani ke wilayah Balkan dan Eropa Tengah
sekitar abad ke-14 sampai abad ke-16. Pada periode ini, umat Islam
meyebar ke Bulgaria, Yugoslavia, Rumania, dan Yunani.<br />
Ekspansi Ottoman di Eropa berakhir dengan kekalahan mereka dalam
Perang Turki yang besar. Dalam Perjanjian Karlowitz (1699), Kekaisaran
Ottoman kehilangan sebagian besar penaklukan di Eropa Tengah.<br />
Menurut <i>Avalanche Press</i>, selama berabad-abad kekaisaran Ottoman secara bertahap kehilangan hampir semua wilayah Eropa, sampai keruntuhannya pada 1922.<br />
Menurut Tufik Abdullah dalam Ensiklopedi Tematis Dunia Islam,
keruntuhan Dinasti Ottoman di Eropa dimulai setelah masa pemerintahan
Sulaiman I atau pada abad 15. Pada masa ini, kerajaan Utsmani hanya
dapat bertahan dari serangan musuh dan hanya dapat meluaskan sedikit
wilayah.<br />
Ini dikarenakan kerajaan yang besar ini dipimpin oleh sultan yang
lemah. Tidak seperti sultan-sultan sebelumnya. Kondisi ini dimanfaatkan
oleh negara Eropa untuk melakukan ekspansi ke dunia Islam.<br />
Banyak faktor yang menyebabkan mengalami kemunduran dan kehancuran.
Antara lain, wilayahnya yang demikian luas sehingga sulit diatur dengan
baik karena banyak masalah yang harus dipecahkan, timbulnya
ketidakadilan, suburnya praktik kolusi serta sogokan dengan banyak
hadiah, serta merajalelanya perampokan dan kejahatan.<br />
Kemerosotan ekonomi juga menjadi faktor penyebab kemunduran Utsmani,
yakni terkait biaya perang yang begitu mahal sehingga mengurangi
keuangan negara. Peperangan yang berkepanjangan, antara lain, terjadi
antara pasukan Ottoman dan Hungaria.<br />
Kekalahan demi kekalahan dialami pasukan Utsmani yang telah letih
berperang. Ditambah lagi, faktor kemanusiaan yang mengabaikan
kesejahteraan rakyat karena para pejabat negara disibukkan dengan
masalah perang sehingga kehidupan rakyat dilalaikan.<br />
Kerusakan moral juga merambah istana dengan adanya pesta yang
dilakukan dengan minuman keras dan para dayang yang mengitari para
pembesar negara. Kelemahan kerjaan besar itu juga diakibatkan ikut
campurnya para istri sultan dalam mengatur pemerintahan.<br />
Stephen <a href="https://www.kompasiana.com/">L</a>ee dalam Aspects of European History: 1494-1789 menyebutkan,
stagnasi dan penurunan kekaisaran Ottoman dikarenakan adanya
kemerosotan dalam kepemimpinan Sultan yang tidak memiliki kemampuan
dalam memimpin. Selain itu, pelaku pejabat istana yang terlibat korupsi,
tamak, bermusuhan, dan berkhianat juga menjadi faktor penentu runtuhnya
kekaisaran Ottoman. Lee melanjutkan, tumbuhnya kekuatan militer Eropa
menjadi lebih kuat, juga menjadi penyebab kekalahan tentara Ottoman.<br />
Jonathan Grant <a href="https://islami.co/artikel-terkini/">(</a>1999) dalam jurnal yang berjudul "Rethinking The
Ottoman 'Decline': Military Technology Diffusion in the Ottoman Empire,
Fifteenth to Eighteenth Centuries" menyebutkan, runtuhnya kejayaan Turki
Ottoman di Eropa juga disebabkan kondisi ekonomi negara yang sulit.
Penyimpangan terjadi di mana-mana sehingga banyak rakyat miskin. Perang
menyebabkan inflasi, perdagangan dunia pindah arah, dan memburuknya
hukum serta ketertiban.</div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-49522929051297614692019-11-26T20:19:00.000-08:002019-11-26T20:19:19.715-08:00The Life and Times of the Companion Suhaib ibn Sinan ar-Rumi<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiTYfezLFFtafRtMeEVWCeQ9RMS0Ji82_CEWM7YM1E2xBgjEEoPfB_aOHIcxIAVaU7iuPjHSy1S2G9RX5D6oJw-w29N4wpb42EC1KRR4dCChNuo6tGdEe4XkXnUoZ2ckyFY6hWzPOO3ICEp/s1600/The_Life_and_Times_of_the_Companion_Suhaib_ar-Rumi._001.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="399" data-original-width="602" height="212" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiTYfezLFFtafRtMeEVWCeQ9RMS0Ji82_CEWM7YM1E2xBgjEEoPfB_aOHIcxIAVaU7iuPjHSy1S2G9RX5D6oJw-w29N4wpb42EC1KRR4dCChNuo6tGdEe4XkXnUoZ2ckyFY6hWzPOO3ICEp/s320/The_Life_and_Times_of_the_Companion_Suhaib_ar-Rumi._001.jpg" width="320" /></a></div>
Three of the non-Arabs
that accepted Islam in the very early days of the mission of Prophet Muhammad,
may the mercy and blessings of God be upon him, stand out. They were Salman
from Persia, Bilal ibn Rabah, whose heritage was Abyssinian, and Shuaib, known
as the Roman. These three men were among Prophet Muhammad’s close companions,
they readily recognized Islam as the truth, and gave the fledgling religion a
foretaste of the worldwide acceptance it would enjoy. Prophet Muhammad is said
to have predicted the spread of Islam by describing them as the forerunners of
their respective ethnic groups; Suhaib from Romans, Bilal from the Abyssinians,
and Salman from the Persians<a href="http://www.smido.se/index.php?option=com_rsgallery2&itemid=32&page=inline&id=1&catid=1&limitstart=0">.</a>
<br />
<div class="w-body-text-1">
Suhaib was the son of a man who ruled an outlying
province of the Persian Empire in the area now known as Iraq. He was, by all
accounts, a fun-loving, well educated, and intelligent little boy. One day, when
attending a picnic with his mother and other women and children, their party
was attacked by Byzantine raiders who captured many slaves. The blonde
blue-eyed little boy Suhaib spent his boyhood and youth being traded as a
possession. However, his owners all recognized his intelligence and his
education continued. He was soon fluent in Greek, the dominant language of the
Eastern Roman Empire and had acquired excellent trading skills. </div>
<div class="w-body-text-1">
Although Suhaib adopted the Byzantine customs and lifestyle
he never felt completely at ease in the decadent empire and was later heard to
remark that, "A society like this (Byzantine Empire) can only be purified with
a deluge." In his young adulthood Suhaib found out of the Byzantine empire and
arrived in Mecca as a skilled merchant. The stories of his return to his
homeland differ. Some say that he escaped with a significant amount of wealth
and started a trading partnership with Abdullah ibn Judan. Others believe that
he was eventually sold to Abdullah ibn Judan, who recognized his skills and
emancipated him. No matter what manner is correct Suhaib did prosper and
become very rich. However, the prevailing idolatry and depravity of Mecca
overshadowed his success and brought him no peace of mind. His search for
meaning in his life eventually brought him to the House of Arqam.</div>
<div class="w-body-text-1">
In the beginning of Islam, the fledgling Muslims could
not worship openly or comfortably. Arqam’s house was selected as a place where
they could meet, pray and learn about Islam. The house could be entered and
exited secretly and it was in a narrow street that could be seen from within. </div>
<div class="w-body-text-1">
It is narrated that Ammar said, "I met Suhaib ibn Sinan
at the doorstep of Arqam’s house when the Messenger of Allah was there. I
said, ‘What do you want?’ He asked me in turn, ‘and what do you want?’ I said
I would like to speak with Prophet Mohammad and listen to his message. He said
that he would like to do the same. Then we entered together the house and he
(the Prophet) introduced us to Islam and we both accepted it. We remained in
the house for the rest of the day and left secretly in the darkness of the
night."<a href="https://www.islamreligion.com/articles/11412/life-and-times-of-companion-suhaib-ibn-sinan-ar-rumi/" name="_ftnref32278" title=" Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir, vol. 3. Translated
by Bewley, A. (2013). The Companions of Badr, p. 189. London: Ta-Ha
Publishers."><span class="w-footnote-number"><span class="w-footnote-number">[1]</span></span></a></div>
<div class="w-body-text-1">
Thus, Suhaib began his journey of piety. It was not an
easy period for him. He was without family or tribal support and his wealth
and new status as a free person did not save him from the abuses and
persecution suffered by many new Muslims at the hands of the Meccan elite. When
Prophet Muhammad began to encourage his followers to migrate to Medina, Suhaib
was keen to be among them. Due to his wealth, the Meccan elite tried to
prevent him, to the extent that they had guards watching over him and trying to
foil any escapes. Eventually he resorted to subterfuge.</div>
<div class="w-body-text-1">
Suhaib pretended to have a stomachache and went in and
out of his house as if needing to repeatedly answer the call of nature. The
guards joked about his condition, got bored and fell asleep. Suhaib took the
opportunity to arm himself with a sword and a bow and galloped away from Mecca
on his horse. The guards arose from their stupor and gave chase, trapping
Suhaib on a hill. He stood there threatening to kill them all, but quickly
changed tactics and decided to offer them money to allow him to escape. The
guards took up that offer and he continued on to Medina. </div>
<div class="w-body-text-1">
When Suhaib reached Quba, just outside Medina, Prophet Muhammad
saw him approaching and said, "Your transaction has been fruitful, O Abu
Yahya. Your transaction has been fruitful." He repeated it three times. Suhaib
was overjoyed and said, "By God, no one has come before me to you, Messenger of
God, only the angel Gabriel could have informed you about this."<a href="https://www.islamreligion.com/articles/11412/life-and-times-of-companion-suhaib-ibn-sinan-ar-rumi/#_ftn32279" name="_ftnref32279" title="
Iman Ahmad"><span class="w-footnote-number"><span class="w-footnote-number">[2]</span></span></a></div>
<div class="w-body-text-1">
Suhaib was able to recoup the wealth he gave away to the
guards and continued to be generous with his wealth, giving it away at every
opportunity, even feeding the needy, the orphans or the captives. Umar ibn al-Khattab
once remarked, "Why are you nicknamed as Abu Yahya (father of John) when
you don’t have a child? You say that you are an Arab when you are known as the
Roman, and you feed people too much, I have seen you giving out so much food
that you appear to be too extravagant." Suhaib replied that he once heard
Prophet Muhammad say "The best of you is the one who gives out food."<a href="https://www.islamreligion.com/articles/11412/life-and-times-of-companion-suhaib-ibn-sinan-ar-rumi/#_ftn32280" name="_ftnref32280" title="
Imam Ahmad, Saheh Bukhari"><span class="w-footnote-number"><span class="w-footnote-number">[3]</span></span></a></div>
<div class="w-body-text-1">
Years later after Prophet Muhammad’s death, when Umar
was the leader of the Muslim nation, Suhaib learned that he (Umar) had been
stabbed. He was unable to control his anger and grief and ran to Umar’s side
weeping. "Alas! my brother, Alas! my friend!" Even as he was dying Umar said,
<a href="https://article-islami.blogspot.com/">"</a>O Suhaib! Are you weeping for me when the Prophet said, "The dead person is
tormented by some of the weeping of his relatives?"<a href="https://www.islamreligion.com/articles/11412/life-and-times-of-companion-suhaib-ibn-sinan-ar-rumi/#_ftn32281" name="_ftnref32281" title="
The Niche of Lamps (Miskat al-Masabih) 1-4 Vol 2."><span class="w-footnote-number"><span class="w-footnote-number">[4]</span></span></a> </div>
<div class="w-body-text-1">
Umar called six of his companions to decide among
themselves who should succeed him.<a href="https://www.islamreligion.com/articles/11412/life-and-times-of-companion-suhaib-ibn-sinan-ar-rumi/#_ftn32282" name="_ftnref32282" title="
The six men were Ali ibn Abu Talib, Uthman ibn Affan, Abd al-Rahman ibn Awf,
Sa`d ibn Abu Waqqas, Zubair ibn Awwam and Talhah ibn Ubaydullah"><span class="w-footnote-number"><span class="w-footnote-number">[5]</span></span></a>
He then assigned Suhaib to lead the Muslims in prayers and undertake the
interim leadership of the Islamic nation. Suhaib is known to have narrated
more than thirty hadith and three of them can be found in Saheeh Muslim.</div>
<div class="w-body-text-1">
Suhaib ibn Sinan ar-Rumi died in Medina thirty-eight
years after the migration, in 658 CE at approximately seventy years of age. Sa<span style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%;">'</span>d
ibn Abu Waqas lead his funeral prayer, and he is buried in Jannat al-Baqi, the
first Islamic cemetery established in Medina. </div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-53440256454744952942019-10-30T21:40:00.000-07:002019-11-26T19:57:24.366-08:00Berwisata Religi di Makam Godog Suci Garut<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtFKt7Y1XzDT4s9uQfF-2Hb8_NmM_ecsPu2OPXGHv_YxRM521yfwAloNMvYb_xTbwiu9BTE7iBtHgpWvJ41BndO-nrgypzBMt9RlGIRG6zBJHZ9t_ASVa1RGOKFQKjJlwphlJcw_wbF7dw/s1600/Makam+Godog+Garut.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="384" data-original-width="640" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtFKt7Y1XzDT4s9uQfF-2Hb8_NmM_ecsPu2OPXGHv_YxRM521yfwAloNMvYb_xTbwiu9BTE7iBtHgpWvJ41BndO-nrgypzBMt9RlGIRG6zBJHZ9t_ASVa1RGOKFQKjJlwphlJcw_wbF7dw/s400/Makam+Godog+Garut.jpg" width="400" /></a></div>
<br />
WISATA religi di makam godog Garut menjadi alternatif untuk para peziarah pada libur lebaran idul fitri.<br />
<br />
Menjelang
dan selama libur idul fitri, Garut selalu dipadati oleh para wisatawan.
Baik mereka yang pulang kampung, atau hanya sekedar menikmati masa
liburan.<br />
<br />
Berbagai tempat wisata selalu dipadati dan menjadi
incaran para wisatawan. Selain memiliki sejumlah tempat pariwisata yang
terkenal, Garut juga memiliki sejumlah wisata religi yang bisa dijadikan
alternatif bagi para wisatawan.<br />
<br />
Salah satunya adalah Makam Godog,
yang terletak di Karang pawitan. Jaraknya tidak jauh dari Garut kota,
hanya sekitar 9 KM. Akses jalan terbilang cukup bagus, meski terdapat
beberapa bagian yang berlubang.<br />
<br />
Makam godog merupakan salah satu
makam keramat, sebab terdapat makam salah satu penyebar agama islam di
pulau jawa yaitu Syekh Sunan Rohmat Suci atau Prabu kiansantang.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIFY2l9WUl7aJfMUfqwWQTj1rVp6gmMeLLLFua9LS159yWIhl7Uy_5JSzkhGxXwHVaYmcM5hHSGqEG2Tx_WNtyGqzjxGMlhYSdMwhuUyQ_p59Fz8UwxzuMFjQbHdHPGMUSr1PTbJzUWIZv/s1600/078236600_1522666756-garut2.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="360" data-original-width="640" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjIFY2l9WUl7aJfMUfqwWQTj1rVp6gmMeLLLFua9LS159yWIhl7Uy_5JSzkhGxXwHVaYmcM5hHSGqEG2Tx_WNtyGqzjxGMlhYSdMwhuUyQ_p59Fz8UwxzuMFjQbHdHPGMUSr1PTbJzUWIZv/s320/078236600_1522666756-garut2.jpg" width="320" /></a></div>
<br />
<br />
<br />
Menurut
Asep Komar salah satu juru kunci makam tersebut, terdapat sembilan
makam termasuk makam utama, yaitu makam Syekh sunan rohmat suci atau
prabu kiansantang. “disini terdapat 9 makam, yang 1 itu merupakan makam
syekh sunan rohmat suci dan yang 8 itu para sahabatnya," ujarnya.<br />
<br />
Makam
Godog sering kali banyak dikunjungi para peziarah, terlebih jika pada
hari lebaran idul fitri. Sementara pada saat ramadan tidak sebanyak
hari-hari biasa dan idul fitri.<br />
<a href="http://quraishshihab.com/article/islam-dan-seni/">"</a>Untuk pengunjung disini,
kebanyakan datang pada hari-hari biasa, sedangkan untuk bulan ramadan
terbilang sedikit. Dan untuk hari raya idul fitri biasanya terjadi
lonjakan sekitar H+2 mencapai 2000 peziarah bahkan lebih,” ujar Asep.<br />
<br />
Selain
itu pengunjung yang datang ke lokasi tersebut, tidak hanya warga lokal
saja, tetapi juga banyak datang dari daerah luar Garut untuk berziarah
dan berdoa. "Dari luar Garut juga banyak, seperti dari Jakarta, Bandung
dan kota kota lainnya,” ujar Asep.<br />
<br />
Di Makam Godog terdapat
barang-barang pusaka yang disimpan di museum. Barang tersebut merupakan
bekas peninggalan Syekh Sunan Rohmat Suci, yang hingga kini diabadikan
dengan baik. “Di sini juga terdapat barang pusaka bekas peninggalan
beliau, dan disimpan di museum. Setiap 14 Maulid selalu ada pencucian
barang pusaka tersebut, itu dilaksakan setiap setahun sekali” ujar Asep.<br />
<h3>
Kisah perjalanan Prabu Kian Santang</h3>
Kampung Godog Garut dikenal sebagai tempat makam Prabu Kiansantang
atau Syeikh Sunan Rohmat Suci, tokoh penyebar agama islam di kepulauan
Jawa. Nama kampung ‘Godog’ sendiri berasal dari kisah perjalanan Prabu
Kian Santang yang membawa pusaka dari Sayyidina Ali sewaktu dirinya ke
tanah suci.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhh8ymXlobUL2kHEqNLqXypx_Y5Xehp2P7i-If1q02JbTeF6toVmGFNp-q3jWBHfNzmQOB0NU2qHl-KOjBGqoi5jYBulZt3Wn2I6BhsvoSvFOys-lJnuEskOoiOUYXV_qsfy09_cyfnMkeK/s1600/Makam-Raden-Kian-Santang-Kurang-Nyaman-Gara-gara-ini-3.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="600" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhh8ymXlobUL2kHEqNLqXypx_Y5Xehp2P7i-If1q02JbTeF6toVmGFNp-q3jWBHfNzmQOB0NU2qHl-KOjBGqoi5jYBulZt3Wn2I6BhsvoSvFOys-lJnuEskOoiOUYXV_qsfy09_cyfnMkeK/s320/Makam-Raden-Kian-Santang-Kurang-Nyaman-Gara-gara-ini-3.jpg" width="320" /></a></div>
<br />
<br />
Saat dibekali pusaka, Sayyidina Ali mengatakan bahwa
jika pusaka dalam peti tersebut bergoyang pada suatu tempat, maka tempat
tersebutlah yang kelak menjadi tempat tinggal Prabu Kiansantang. Selama
perjalanan dari beberapa tempat, peti pusaka tersebut sama sekali tidak
bergoyang. Namun, ketika Prabu Kiansantang menginjakkan kaki di Gunung
Suci (kawasan kampung godog), peti tersebut bergoyang.<br />
<br />
Kejadian tentu menjadi pertanda atas perkataan dari Sayyidina Ali. Maka
menetaplah Prabu Kiansantang di tempat tersebut, yang kini di kenal
sebagai kampung Godog.<br />
Nama Godog sendiri berasal dari bahasa
Sunda Wiwitan yakni ‘Godeug’ alias bergoyang, yang ditujukan pada
kejadian peti pusaka tersebut.<br />
<br />
Informasi mengenai asal muasal Makam Godog didapat dari perbincangan dengan salah satu juru kunci Makam Godog, Asep Komar.<br />
<br />
Dia
mengatakan, sebelum Prabu Kiansantang tiba, kampung Godog ini masih
berkeyakinan Sunda Wiwitan. Dengan keahlian mengkhitan sebagai metode
meng-islamkan, keberadaan Prabu Kiansantang berpengaruh terhadap
keyakinan penduduk setempat dalam memeluk agama islam.<br />
“Beliau
penyebar islam sepulau Jawa, sistemnya dengan nyepitan (khitan),”
katanya ketika ditemui di makam Godog, pertengahan Juni 2017 lalu.<br />
<br />
Bukti
dari kegiatan khitan tersebut, ditemukan alat-alat khitan yang saat ini
di simpan di tempat penyimpanan pusaka makam Godog (Kandaga) bersamaan
dengan pusaka yang diberikan oleh Sayyidina Ali. Sampai saat ini tidak
diketahui pusaka apa yang diberikan tersebut, lantaran Prabu Kiansantang
sejak awal sudah mengubur pusaka tersebut. <br />
<br />
Hanya alat alat
bekas khitan saja yang diketahui, dan dirawat setiap satu tahun sekali
yakni setiap tanggal 14 bulan Maulud. Begitu pun dengan makam Prabu
Kiansantang yang berada dalam satu ruangan, hanya dibuka satu tahun
sekali diwaktu yang sama.<br />
<br />
“Alat alat tersebut hanya sebagai
pajangan, tiap tanggal 14 (Maulud) di cuci, istilahnya di pupusti
(dijaga sebaik mungkin), tiap tahun dibersihkan oleh semua juru kunci
disini.” Kata Asep. (Rohmah Nashruddin/Muhamad Insan Kamil)***<br />
<h5 class="sub">
</h5>
<h5 class="sub" style="text-align: center;">
<a href="https://www.pikiran-rakyat.com/wisata/2017/06/27/wisata-religi-di-makam-godog-garut-403985" target="_blank">Sumber Artikel</a></h5>
<br />
<br />
<br />
<br />
<br />Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-87498871984707414372019-10-29T21:24:00.000-07:002019-11-26T19:51:33.752-08:00Your letters: Kudos and a question for column on Muslim hero<div class="separator" style="clear: both; text-align: center;">
<img border="0" data-original-height="720" data-original-width="1280" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixXl6UAFx1UGoPquEk9F6Z5a-80f0m1FVnXUq9Sz8TffFbeoLTSw3KE8N_DsYWu8jS9ClQu4_q9YxpoS_2OcoXmXsR63f1PZv27R1Rk_IVZU07OsPumaM7tRnB0hhERUSN0s4yFOKHTmbw/s400/maxresdefault.jpg" width="400" /><span id="goog_1998729912"></span><a href="https://www.blogger.com/"></a><span id="goog_1998729913"></span></div>
<br />
<div class="text-block-container">
It takes a superhuman feat for a Black Muslim migrant to be deemed worthy, Online, May 29</div>
<div class="text-block-container">
The headline on Shree Paradkar’s column
tells me all I need to know about her: that she is a right-thinking,
honest and brave woman to mention that the hero is a Muslim.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
Most media have avoided mentioning he is
a Muslim, but I am sure they would have highlighted his Muslim identity
if he were alleged to be a terrorist.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
I am a fan of the amazing Indian writer, Arundhati Roy, and now I hold Shree Paradkar in the same high esteem.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
Meer Sahib, <a href="http://www.treharrispharmacy.co.uk/index.php?option=com_blog&view=blog&itemid=111" target="_blank">London</a>, Ont.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
Shree Paradkar is right: It’s not enough
for a Black man, in this case a Black Muslim man, to be human. He had
to be superhuman to be considered worthy of simply existing in France.
Not a single media outlet that I came across has mentioned Mamoudou
Gassama’s faith.</div>
<div class="text-block-container">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgz387IjGZob1XxAHox5aSDuCTCs257SwAapEAYZDwG-GyF5CvXF7UnySDM3xFd0g3eHwUcU2PYzPT58QOWRM6cNhu7fEPWc24Gx9PCwQUjKw0iD4FWofZ4uTXuTSLge55RdZwGub1rVVlC/s1600/Screenshot-2019-03-19-at-23.33.58.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="800" data-original-width="1200" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgz387IjGZob1XxAHox5aSDuCTCs257SwAapEAYZDwG-GyF5CvXF7UnySDM3xFd0g3eHwUcU2PYzPT58QOWRM6cNhu7fEPWc24Gx9PCwQUjKw0iD4FWofZ4uTXuTSLge55RdZwGub1rVVlC/s320/Screenshot-2019-03-19-at-23.33.58.png" width="320" /></a></div>
<div class="text-block-container">
Muslims only get undivided attention and
unlimited coverage when they are accused of creating mischief. Even
when they are exonerated from the mischief, it becomes unworthy to
report.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
But the good things they do, the lives
they save, whether in hospital operating rooms or climbing buildings
like Spider-Man, faith is buried in the sand. It is as if would
contradict the version the media tries to promote and sell that Muslims
are always prone to do bad things.</div>
<div class="text-block-container">
<br /></div>
YOU MIGHT BE INTERESTED IN<a href="https://sites-market.com/?option=com_content&view=article&id=3&itemid=13&lang=en" rel="nofollow">...</a><br />
<br />
<div class="text-block-container">
Kudos to Paradkar for raising an issue
that makes many media outlets uncomfortable to even mention, let alone
discuss. This is why the Star and its columnists have attained the
respect they deserve.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
There many similar stories of Muslims’
contributions but, unfortunately, there are few honest journalists like
Paradkar with a sense of integrity to cover them. </div>
<div class="text-block-container">
Abubakar N. Kasim, Toronto</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
Shree Paradkar makes some valid
comments, but omits others. Ideally, every country should embrace a
policy that smooths the way for refugees to become full citizens. But
Canada, the U.S. and other New World countries are accustomed to
immigration; they were built on it. France and the old countries of
Europe are not. Rightly or wrongly, they fear that immigrants will
dilute their millennia-old cultures, so they tend to be more selective.</div>
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
So yes, Mamoudou Gassama was Black and
Muslim. But that just happens to be where the refugees are coming from.
Is Ms. Paradkar absolutely certain the situation would not have been the
same had he been white and Christian, but still a refugee?</div>
<div class="text-block-container">
<br /></div>
YOU MIGHT BE INTERESTED IN...
<br />
<div class="text-block-container">
<br /></div>
<div class="text-block-container">
<br /></div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-53427151435078703002019-10-27T21:18:00.000-07:002019-10-27T21:18:15.115-07:00The forgotten Muslim heroes of WWI<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDCbLqHuU6tmXxJe-WTmWmnGjkFTFvjdZKJ5cbygyAw10n-fjB5gXKnx02vOUbEICz-UX_CZ6IKZBPo9CgE5Rug9k21cYh72SZNe5eg6zNGuYXcN9ybXuUZC-O2GJQDPXzX1RnUn-Ik0Ta/s1600/WWI-MuslimSoldiers.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="675" data-original-width="1200" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDCbLqHuU6tmXxJe-WTmWmnGjkFTFvjdZKJ5cbygyAw10n-fjB5gXKnx02vOUbEICz-UX_CZ6IKZBPo9CgE5Rug9k21cYh72SZNe5eg6zNGuYXcN9ybXuUZC-O2GJQDPXzX1RnUn-Ik0Ta/s400/WWI-MuslimSoldiers.jpg" width="400" /></a></div>
<br />
<br />
Engraved with Islamic inscriptions, the headstones of 576 Muslim
soldiers stand in ranks facing Mecca at Notre Dame de Lorette, the
biggest of France’s many war cemeteries.<br />
Each one is also inscribed with the words “Mort Pour La France” –
died for France – like the massed crosses of their Christian comrades in
this 62-acre memorial containing the remains of over 40,000 soldiers.
Today it is a lonely place of birdsong and rustling trees overlooking
the slag heaps of the Artois mining region but it was once one of the
bloodiest battlefields of the First World War.<br />
The Muslim graves have lain mostly forgotten for almost a century,
save on three occasions in the last decades when their graves were
desecrated with anti-Muslim graffiti. The sacrifices made by these
soldiers and their 2.5 million fellow Muslims who fought for France, the
British empire and Russia has been largely ignored, especially in
comparison with the exhaustive accounts of Western troops in poems,
diaries and histories.<br />
<br />
Muslim headstones from the First World War in Notre Dame de Lorette
French national cemetery. In the background are Christian headstones.
David Crossland / The National
<br />
Luc Ferrier, the Belgian founder and chairman of the Forgotten Heroes 14-19 Foundation, is battling to change that.<br />
He is convinced that without Muslim troops and labourers, the Allies
would have lost the war. Raising public awareness of their contribution
could help counter anti-Islamic sentiment in Europe, and give immigrant
communities a stronger sense of belonging, he told The National.<br />
“This project is contradicting the myth that Muslims have not played a positive role in Europe or in modern history,” he said.<br />
“By adding a wealth of authentic documented evidence portraying
Muslims positively, we can counter Islamophobia, as well as the divisive
‘clash of civilisations’ narrative which both the far-right and
‘religious’ extremists rely on to further their narrow aims.”<br />
The last four years have seen intense commemoration of the war’s
centenary, which will culminate in ceremonies marking the armistice on
November 11.<br />
Paradoxically, the remembrance has coincided with a rise in the kind
of nationalism that spawned the “war to end all wars.” Right-wing
populists across Europe are targeting immigrants but also the European
Union, set up in the wake of the Second World War to bring lasting peace
to the ravaged continent.<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhX82pySI8ipPSyPygJhUkmngAlqNhwroUIK3nAUvUvkhkAfO1kgfUy59rQ_aUSxfW7dFQq6UMKS79WeICepSASJIbht_SsgjY89dMGf-doHlJKPqOKxAZak_hH0pipWzzTfhdOxbK-WwSr/s1600/_104211893_ww1praying.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="371" data-original-width="660" height="223" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhX82pySI8ipPSyPygJhUkmngAlqNhwroUIK3nAUvUvkhkAfO1kgfUy59rQ_aUSxfW7dFQq6UMKS79WeICepSASJIbht_SsgjY89dMGf-doHlJKPqOKxAZak_hH0pipWzzTfhdOxbK-WwSr/s400/_104211893_ww1praying.jpg" width="400" /></a></div>
<br />
<br />
Mr Ferrier, a 55-year-old former executive in the aeronautical
industry who is not Muslim, set up the foundation in 2012 after
discovering the diaries of his great-grandfather, a soldier in the First
World War. “I was impressed by the enormous respect he had for his
Muslim brothers in arms from all these continents, while he himself was a
very devout Christian,” he said.<br />
When he tried to learn more, he found there was a dearth of
literature on Muslim troops. The foundation has encouraged broader
research into the topic. He has addressed conferences and secured the
support of researchers worldwide who helped unearth and translate
historical documents. His book, The Unknown Fallen, contains stories and
photos that convey the global Muslim contribution in the war.<br />
<br />
The memorial to the French-Moroccan division at Vimy Ridge, northern France. David Crossland / The National
<br />
Researchers have unearthed accounts of comradeship that saw priests,
imams and rabbis learn each other’s burial ceremonies and prayers so
that they could lay the dead of all faiths to rest on the battlefield.
Stories have surfaced of North African Muslims saving the lives of
European soldiers using herbal medicines when field medical supplies ran
out.<br />
After German troops marched into France in August 1914 and got close
enough to Paris to see the Eiffel Tower, the French hastily summoned
soldiers from French North Africa — Algeria, Morocco and Tunisia — while
the British called troops from across its empire including India.<br />
They cut dashing figures arriving in Marseille in their fezzes,
turbans and brightly coloured uniforms, and crowds welcomed them as
saviours. They were quickly dispatched to the front.<br />
Troops from the British Indian Army, consisting of Muslims, Sikhs and
Hindus with Muslims making up around a third, were in the thick of the
fighting almost from the start. Arriving before troops from Canada,
Australia and New Zealand, they reinforced exhausted British troops just
in time to stop the German army breaking through to ports on the
English channel in the First Battle of Ypres in 1914.<br />
They were volunteers, trained and experienced soldiers, but like
Western troops they were unprepared for the inferno of shells, machine
guns, poison gas and rat-infested trenches they were thrown into.<br />
“Just like a turnip is cut to pieces, so a man is blown to bits by
the explosion of a shell,” wrote a Pathan soldier from northern India.
“All those who came with me have ceased to exist … In taking a hundred
yards of trench it is like the destruction of the world.”<br />
But they didn’t buckle in the face of gas, freezing weather and the
best-equipped army in the world, and quickly gained the admiration of
European officers and men.<br />
“It was known that Muslims troops attacked fiercely,” said Mr
Ferrier. “Western troops had an ambiguous feeling when they showed up;
they were happy to have them on their side but it was also a sign that
an attack was on the way.”<br />
<br />
Indian troops serving with the British Army pray outside the Shah Jahan
Mosque in Woking, Surrey, during the Muslim festival of Baqrid, or Eid
al-Adha, (Festival of Sacrifice), circa 1916. (Photo by FPG/Hulton
Archive/Getty Images)
<br />
In this merciless war, they saw their comrades gassed and bayoneted
to death. Yet the British and French were struck by how humanely Muslim
troops treated prisoners of war. Asked why, they referred to Islamic
teaching that prisoners must be fed in a dignified manner.<br />
They won medals for their courage, and the British, masters of
propaganda, ensured that photos of King George V, Emperor of India,
pinning medals on their chests were circulated around India to encourage
more men to volunteer.<br />
Recipients included Sepoy Khudadad Khan of the 129th Baluchis, who
won Britain’s highest military award, the Victoria Cross, at the Belgian
village of Hollebeke near Ypres on October 31, 1914 for preventing a
German breakthrough by continuing to fire his machine gun after all his
comrades had been killed and he had been wounded.<br />
He was the first South Asian to win the VC, and Indian forces won
around a dozen more during more the war. Some 1.5 million men from what
is now India, Pakistan, Bangladesh and Myanmar fought on the Western
front, in Africa, the Middle East and Gallipoli.<br />
Officers made efforts to provide troops with halal food and there was
a high death rate among Indian cooks who advanced dangerously close to
German shells to serve the men chapatis and hot curry.<br />
The cold was as bitter an enemy as the Germans and the incessant,
freezing rain in the autumn of 1914 brought wistful memories of the
monsoon that gave relief from the summer heat back home, so far away.
There was no home leave. Going back all the way to India was too
expensive, the troops were told.<br />
<br />
“They suffered from frostbite and exposure, causing them to lose
fingers," said Mr Ferrier. "The trenches did little to provide shelter
or warmth from the extreme low temperatures, especially at night, when
even clothes and blankets froze solid.”<br />
His foundation approached Britain’s Anglia Tours, which has
experience in running guided visits to First World War sites, to help
organise bespoke visits to the battlefields and memorial sites where
Muslims fought.Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-79562301119419486402018-10-17T20:05:00.000-07:002018-10-24T22:38:32.989-07:00Mosques in Germany: Statistics hard to come <div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCP7FwWF-bNeT-wZ3vJtbtYLxx8d-i_dzncGlkjk9AZjV_3KQ96iuAh30kBWdI7Rskw1FmCkekZ9_6Wq1QYWl6wxJKBc66NFp1CJIcSZbegNZlGhqBbeYtgDs9N89COSH0bdAc_k9PITyL/s1600/645x450-turkeys-ditib-opens-new-mosque-for-worship-in-germanys-cologne-1497026861862.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="450" data-original-width="645" height="278" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgCP7FwWF-bNeT-wZ3vJtbtYLxx8d-i_dzncGlkjk9AZjV_3KQ96iuAh30kBWdI7Rskw1FmCkekZ9_6Wq1QYWl6wxJKBc66NFp1CJIcSZbegNZlGhqBbeYtgDs9N89COSH0bdAc_k9PITyL/s400/645x450-turkeys-ditib-opens-new-mosque-for-worship-in-germanys-cologne-1497026861862.jpg" width="400" /></a></div>
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Exactly how many mosque buildings, and how many mosque associations, are there in Germany? No one in the country knows for sure.</div>
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Ever since the opening of a Turkish state-financed mosque in Cologne, Islamic houses of prayer have been a frequent topic of discussion in Germany. In a country and city with a large Turkish minority, many people see the public presence of these buildings in Cologne as a display of power by the Turkish state.</div>
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There are only estimates of how many mosques, houses of worship, and mosque associations there are in Germany. This has, according to Islam scholar Michael Blume, a simple, legal reason behind it. "According to the German constitution, there is no registration requirement for religious associations," he said. "That means: as long as a religious community or religious association isn't a public body, it isn't registered."</div>
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Mosques, just like temples</div>
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That's also why, according to Blume, no one knows exactly how many Buddhist temples there are in Germany. Mosques in Germany register according to laws governing the formation of associations. And it's up to them whether they are affiliated with a larger umbrella association of mosques or are completely independent.</div>
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Read more: Open Day at the mosque: 'Everyone must contribute'</div>
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On the other hand are the mainstream churches. They are listed in the Federal Statistical Office's comprehensive "Yearbook," as are Jewish communities. Churches and Jewish congregations in Germany have agreements with the state governed by constitutional laws on church-state relations. By contrast, the statistical yearbook lacks categories such as "Islam," "Mosque" or "Muslims."</div>
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2,500, 2,600, 2,700</div>
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Some figures on mosques in the country do exist. The Central Council of Muslims in Germany announced in early October that there are roughly 2,500 mosques. Many of them are tucked away from the street in courtyards, around 900 would be recognizable as mosques to passersby. The lack of exact figures is explained in part by the fact that Islam is much less hierarchically organized than other monotheistic religions. A few friends can simply set up a prayer room together — or, as in Berlin, a feminist lawyer can set up her own "liberal mosque."</div>
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Up until May of this year, researchers at Germany's Parliament, the Bundestag, had been investigating the "financing of mosques and 'mosque associations,'" and had similar issues ascertaining concrete numbers.</div>
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Read more: Germany tolerant of LGBT neighbors, but not Muslim ones</div>
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"Estimates suggest that between 2,600 and 2,700 Muslim places of worship, of various arrangements, exist," Blume said. However, he cautioned, few would be perceived as "mosques in the traditional sense." Only the new, larger and more public buildings are adorned in "neo-Ottoman to a post-modern glass and concrete architecture," Blume explained. The vast majority of the community buildings, sometimes referred to as "courtyard mosques," are located in courtyards, industrial districts and converted factory buildings.</div>
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According to the Bundestag researchers, Germany is home to "at least 2,350 to 2,750 mosque congregations or associations," serving between 4.4 and 4.7 million "Muslims of different faiths, denominations, ethnic groups and political views." Only a minority — between 15 and 30 percent — of Muslims belong to a congregation or association.</div>
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"We do not even know exactly how many Muslims there are, because it is not recorded," said Blume, who published the book Islam in Crisis in 2017. "We know roughly the number of people of Muslim background who come from Muslim-majority countries, but a portion of that figure — a growing portion of it — say: 'Me, I am not religious at all, I have nothing at all to do with religion.' There are others who say: 'Yes, I am Muslim, but I don't belong to a congregation or association.' And only a very small portion of them join religious associations, which then found mosques."</div>
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International connections</div>
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Many new publicly visible mosques in Germany tend to be financed from abroad, be it from Turkey — the Turkish-Islamic Union for Religious Affairs, or DITIB, claims to represent more than 960 formally independent associations — or from Saudi Arabia.</div>
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Read more: What you need to know about DITIB mosque association</div>
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"The big problem of Islamic congregations is that they do not have enough money," said Blume. "Because very few Muslims see themselves as members of mosque congregations."</div>
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It might be possible to raise enough donations to fund the construction of a small mosque, he explained, but it is less clear how one should find money to pay the imams and the youth ministry. "And that's why the Turkish state is so strong," within Germany's Muslim community, said Blume, because it pays the imams.</div>
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The German Islam Conference is due to meet this autumn, for the first time since the 2017 national elections. An agreement on better statistical data could well be a topic of conversation.</div>
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Every evening at 1830 UTC, DW editors send out a selection of the day's hard news and quality feature journalism. You can sign up to receive it directly here.</div>
<div style="background-color: white; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin-bottom: 15px; vertical-align: baseline;">
Author: Christoph Strack</div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-24528230329505303332018-10-15T21:23:00.002-07:002018-10-24T22:38:32.928-07:00The legal links between Europe and the Islamic world<div style="background-color: white; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin-bottom: 15px; vertical-align: baseline;">
One of the UK’s most recognisable far-right figures, Tommy Robinson, is famous for many things – chief among them founding the anti-Muslim English Defence League and a string of legal battles and jail sentences. However, among his most notable contributions to popular culture is the creation of the #creepingsharia hashtag on Twitter. Like most things he does, this backfired. It was meant to highlight how the UK is supposedly becoming “Islamised”, but instead became a meme used to belittle such absurd concerns.</div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPlvpqfGCH-YzIGaPYUBPrkgTrqBGdCBDnJ6vZV5v-nIB1J6xiemjcuqfJrv2jzUmGFw9F_Xt-KYlH-xHQqi93IqErrjwI9pKVIryGgx8YM7pv3a8J7ITfZfCCWEU7IAe3kS9-P8S5luxb/s1600/na11-OCT-Old-Bailey.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="675" data-original-width="1200" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPlvpqfGCH-YzIGaPYUBPrkgTrqBGdCBDnJ6vZV5v-nIB1J6xiemjcuqfJrv2jzUmGFw9F_Xt-KYlH-xHQqi93IqErrjwI9pKVIryGgx8YM7pv3a8J7ITfZfCCWEU7IAe3kS9-P8S5luxb/s320/na11-OCT-Old-Bailey.jpg" width="320" /></a></div>
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The greater irony, however, is that sharia “crept” into the UK a long time ago. Indeed, the British legal system depends on it, and has done for centuries.</div>
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In his 2004 book The Case for Islamo-Christian Civilisation, Columbia University’s Richard Bulliet states: “Muslims have been massively present in Europe before today. In fact, through the centuries, Muslims have been engaged in the creation of Europe and European civilisation.” This is an idea I explored in my own book, Muslims of Europe: The “Other” Europeans. However, the influence of Muslim countries on the development of laws and institutions is particularly worthy of further exploration.</div>
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It is not clear when the first links between Britain and Islam began to be forged. Some historical documents state that the Celts came into contact and built trade relationships with Muslims in the eastern Mediterranean back in the 8th century. Later records indicate that Arab Muslims were visiting London as far back as the 12th century for trade, and that the alliance between King John and the Sharif of Morocco in the 13th century was so strong that the former proposed to the latter’s daughter.</div>
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In The Rise of Colleges, published in 1981, the American academic George Makdisi posited the theory that European universities took many of their cues from Arab-Islamic madrasas. He traced the idea of charitable trusts back to the waqf system in Muslim societies, and linked the ijaza or licence system of Islamic tradition to western university degrees, which emerged centuries later.</div>
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John Makdisi, George Makdisi’s son, has argued in several academic works that the origins of English common law, created in the 12th century, are to be found in Islamic jurisprudence. He has explored several areas of law to make this point, notably the creation of the royal English contract, which he has related to the Islamic aqd, and, most fascinatingly, the creation of the jury. Both have unique characteristics and appeared quite suddenly in 12th-century England, following a close connection between King Henry II of England and King Roger II of Sicily. It is important to note that Roger ruled over a territory that had previously been Muslim, where much of the Islamic legal system remained in place.</div>
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It is widely believed that Italian and French civil law are significantly influenced by Islamic jurisprudence. Much has been made, correctly, of the impact Muslim Spain and Portugal had on the rest of Europe, but precious little has been written about the ways in which the Norman conquest of the Emirate of Sicily affected European legal systems far beyond the island’s shores.</div>
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Some years ago, a wonderful project promoted by the British Council and titled Our Shared Europe took this idea seriously. The point of the project was to educate and enlighten Europeans of all backgrounds about the shared links between Islamic tradition and the development of European history, culture and civilisation. Unfortunately, it did not remain active for long, even though it unearthed a treasure trove of enthralling information.</div>
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Such initiatives are even more important today. While it is extremely valuable to educate children about the complex and centuries-long exchange of ideas between Europe and the Islamic world, adults have much to learn too. Far-right extremists such as Tommy Robinson rely on widespread ignorance of such facts to promote the idea of Islam as a malign and entirely foreign concept. The truth, however, is that for nearly 1,000 years our societies have had many more similarities than differences, and are more intimately connected than some people may want us to think.</div>
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Dr HA Hellyer is a senior non-resident fellow at the Atlantic Council in Washington, DC and the Royal United Services Institute in London</div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-85657813521024628312018-10-15T21:19:00.000-07:002018-10-24T22:38:33.049-07:00'Warning Shot' Fired Outside Wanted Muslim Cleric's Pennsylvania Compound<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij6_dndog0m4rW81EhWctCQVBD1jNYX1JuCGrGBzbZo4-75erWk5OrurKEC9u7Gdc7QX-sfyLENVwugnK0m1eIT0Xv_JrGW59FnvU4zY9pWbuv_dqiIfurXGTvgj7BsQR367XowdS0is5R/s1600/4403916_100318-wpvi-cleric-compound-warning-shot-430pm-video-vid.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="720" data-original-width="1280" height="360" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEij6_dndog0m4rW81EhWctCQVBD1jNYX1JuCGrGBzbZo4-75erWk5OrurKEC9u7Gdc7QX-sfyLENVwugnK0m1eIT0Xv_JrGW59FnvU4zY9pWbuv_dqiIfurXGTvgj7BsQR367XowdS0is5R/s640/4403916_100318-wpvi-cleric-compound-warning-shot-430pm-video-vid.jpg" width="640" /></a></div>
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<span style="background-color: white; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px;">What to Know</span><br />
<li class="highligh-top" style="background-color: white; border: 0px; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin: 0px; outline: 0px;">After being confronted with an unwanted intruder, a security guard fired a "warning shot" outside a Muslim cleric's compound in the Poconos.</li>
<li style="background-color: white; border: 0px; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin: 0px; outline: 0px;">After the shot, the stranger fled; police were unable to locate him.</li>
<li style="background-color: white; border: 0px; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin: 0px; outline: 0px;">The cleric, who has been blamed for a Turkish military coup but denied all allegations, remains at his home.</li>
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A security guard at the Pennsylvania compound of a Turkish-born Muslim cleric fired a shot near an "unwanted person" outside the gate, state police said Wednesday.</div>
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The suspected intruder fled the scene, and troopers were unable to find him.</div>
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Police were called to Fethullah Gulen's longtime home in the Pocono Mountains after a security guard fired a "warning shot in the air" around 8:30 a.m., according to a statement from the New York-based Alliance for Shared Values, a group that promotes Gulen's philosophies.</div>
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The man, "who appeared to be armed, attempted to enter the retreat center," and the guard responded by firing the shot, the statement said. No injuries were reported.</div>
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State police said they are continuing to investigate.</div>
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Turkey blames Gulen and his supporters for a July 2016 military coup attempt that killed 250 people. Gulen denies the allegations. Turkey has long demanded the cleric's extradition so he can stand trial, but Washington has told Turkey it must present convincing evidence for any extradition proceeding to go forward.</div>
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Gulen, who's in his late 70s, has lived in self-exile for nearly 20 years on the grounds of the Golden Generation Worship & Retreat Center, an Islamic retreat founded by Turkish-Americans. Supporters of Turkish President Recep Tayyip Erdogan have staged protests outside the gates, while Gulen's supporters have accused Turkey of plotting to kidnap Gulen. The Turkish government has dismissed the claim as "utterly false, ludicrous and groundless."</div>
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"We urge the U.S. authorities to continue to hold Turkey accountable for its actions and threats against innocent people both here in the United States and abroad," said the statement from the Alliance for Shared Values.</div>
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Copyright Associated Press / NBC 10 Philadelphia</span>Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-19899579933649398602018-10-15T21:09:00.000-07:002018-10-24T22:38:32.831-07:00Number of U.S. diplomats doubled in Syria as Islamic State nears defeat: Mattis<div class="separator" style="clear: both; text-align: center;">
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<span style="background-color: white; color: #777777; font-family: "open sans" , sans-serif; font-size: 15px;">PARIS (Reuters) - The number of U.S. diplomats in Syria has doubled as Islamic State fighters near a military defeat, U.S. Defense Secretary Mattis said on Tuesday.</span><br />
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U.S. Secretary of Defense James Mattis attends a news conference with French Minister of the Armed Forces Florence Parly (not pictured) at the Defence Ministry in Paris, France, October 2, 2018. REUTERS/Philippe Wojazer<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpyNQ60jxlTrvDuXDZg4rsuc9tZ8bImjcaeup4clFRqe3akH4O_5p21oSWxd44Mbsj9AyjrdOK9mRFFJbK6KQ4Bm_FL6sCdo-9q3h_tsWK_11uM2RhqK0xloIZuMaJ_bAxLHMWKTMXnZJX/s1600/1.6048660.3847942673.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="343" data-original-width="609" height="225" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpyNQ60jxlTrvDuXDZg4rsuc9tZ8bImjcaeup4clFRqe3akH4O_5p21oSWxd44Mbsj9AyjrdOK9mRFFJbK6KQ4Bm_FL6sCdo-9q3h_tsWK_11uM2RhqK0xloIZuMaJ_bAxLHMWKTMXnZJX/s400/1.6048660.3847942673.webp" width="400" /></a></div>
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The U.S.-led coalition, along with local partners, has largely cleared the militant group from Iraq and Syria but remains concerned about its resurgence.</div>
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“Our diplomats there on the ground have been doubled in number. As we see the military operations becoming less, we will see the diplomatic effort now able to take (root)” Mattis said.</div>
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He did not give a specific number.</div>
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A U.S. official, speaking on the condition of anonymity, said Mattis was referring to State Department employees, including diplomats and personnel involved in humanitarian assistance, and the increase was recent.</div>
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The United States does not have an embassy in Syria.</div>
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In a sign of the threat still posed by the militant group, security forces in northern Syria’s Raqqa said on Sunday they had uncovered an Islamic State sleeper cell which was plotting large attacks across the devastated city.</div>
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Raqqa served as the de facto capital of Islamic State’s self-proclaimed caliphate until it was retaken by the Kurdish-led Syrian Democratic Forces (SDF) militia alliance last October.</div>
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In June, the SDF imposed a three-day curfew in Raqqa and declared a state of emergency, saying Islamic State militants had infiltrated the city and were planning a bombing campaign.</div>
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“We are still in a tough fight, make no mistake about it,” Mattis said.</div>
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He said troops would work after the defeat of Islamic State to ensure that the militant group did not return.</div>
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Russia has held the balance of power in Syria, both on the battlefield and in the U.N.-led peace talks, for the past two years. It has helped Syrian President Bashar al-Assad recover huge amounts of lost territory without persuading him to agree to any political reforms.</div>
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But nine rounds of talks, most of them in Geneva, have failed to bring the warring sides together to end a conflict that has killed hundreds of thousands of people and driven millions from their homes.</div>
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The United States has said it will pursue “a strategy of isolation”, including sanctions, with its allies if Assad holds up a political process aimed at ending Syria’s seven-year-old war.</div>
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Reporting by Idrees Ali; Editing by Andrew Roche</div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-27980115087554908512018-06-02T02:58:00.000-07:002018-06-02T03:14:16.961-07:00Wejangan Bahasa Sunda<b style="background-color: white; border: 0px; color: #494949; font-family: arial, calibri, georgia, "times new roman", helvetica, tahoma, sans-serif; font-size: 15px; font-stretch: inherit; font-variant-east-asian: inherit; font-variant-numeric: inherit; line-height: inherit; margin: 0px; padding: 0px; text-align: justify; vertical-align: baseline;"><i style="border: 0px; font-family: inherit; font-size: inherit; font-stretch: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Pepatah sunda islami</i></b><span style="background-color: white; color: #494949; font-family: "arial" , "calibri" , "georgia" , "times new roman" , "helvetica" , "tahoma" , sans-serif; font-size: 15px; text-align: justify;"> ini merupakan kata-kata bijak yang mengandung nilai moril didalam kehidupan sehari-hari kita yang berhubungan dengan sang pencipta. Mungkin dengan pepatah bahasa sunda yang berkaitan dengan islami ini dapat lebih mengintropeksi diri kita agar lebih baik.</span><br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgFYVEaIiyw8nJ7SHil_3M_9nR0D7XhFaDsfnrDF139E8W-0jZ0MG6z38_O9Eip24jZ8HIBmjAJTH_dClObQ-VHQjpL98bheA2VrYuDDD_yeh72klSuDXS1HdacPXwYcxenyvvAY2Fi6cq/s1600/dfdf+%2528www.basasunda.com%2529.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="180" data-original-width="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhgFYVEaIiyw8nJ7SHil_3M_9nR0D7XhFaDsfnrDF139E8W-0jZ0MG6z38_O9Eip24jZ8HIBmjAJTH_dClObQ-VHQjpL98bheA2VrYuDDD_yeh72klSuDXS1HdacPXwYcxenyvvAY2Fi6cq/s1600/dfdf+%2528www.basasunda.com%2529.jpg" /></a></div>
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01. Ulah ngeluh tina nalika urang ngajalakeun kahirupan ieu. Gusti allah atos masihan naon anu atos ku urang boga ayena. Lakukeun anu paling alus dina kahirupan ieu, ka anu naon nu ku urang boga ayena.</blockquote>
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02. Ulah itung baraha kali jalmi nyenyeuri jeung ninggakeun anjeun. Tapi itung baraha kali anjeun nyenyeuri jeung ninggalkeun gusti allah, tapi anjeuna henteu pernah mungkin ninggalkeun anjeun.</blockquote>
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03. Fitnah awalna tina ngaduga-duga, ulah mikir jore jeung nyangka lamun teu acan yakin kana kabeneran nana anu aya.</blockquote>
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04. Lamun hirup urang pinuh ku ka maaf, eta mangrupakeun jalan pikeun urang neangan kalapangan jeung kadamaian dina kahirupan.</blockquote>
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05. Gusti allah moal pernah nyicingkeun urang aya dina masalah-masalah anu terus-terusan lila. Anjeuna ngan hayang urang supaya bisa di ajar tina masalah, percanten!</blockquote>
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06. Ulah mikir urang "RAGAG" kana masalah anu tos dipasihan ku gusti allah. Sabab, sabenerna allah ngan hayang supaya urang bisa diajar "NANGTUNG". </blockquote>
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07. Awalan poe ayena make semanget jeung harapan urang nu sae, supaya sapanjang poe-poe urang pinuh ku kabagjaan.</blockquote>
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08. Ulah pernah nunda-nunda menta maaf. Menta maaf ayena bakal menang kabagjaan isukan nana.</blockquote>
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09. Harta moal permah beak lantaran urang masihkeun sabagian nana, harta bisa nambah ku sabab urang bisa sadekah.</blockquote>
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10. Masalah anu tos kajadian urang kudu teras sabar, karna sakabehna engkin pasti aya alesan nana. Gusti allah anu nyaho naon anu paling alus pikeun urang.</blockquote>
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11. Lamun urang merhatikeun jeung lewih paduli ka jalmi anu sejen. Gusti allah pasti ngutus jalmi laina anu bisa paduli engkin na ka urang.</blockquote>
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12. Kahade ulah ngasal ngomong, sabab omongan nu ku urang ucapkeun bisa nyenyeuri jalmi anu sejen.</blockquote>
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13. Ulah kesel jeung terus-terusan ngarasa sedih, sabot masalah nu datang ka urang. Sabab lamun terus-terusan sedih kana masalah, bisa ngahambat urang pikeun neangan ka sempurnaan engkina.</blockquote>
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14. Jadikeun masalah pikeun cara urang diajar supaya kualitas hirup urang jadi alus. Gunakeun hate urang pikeun ngarasakeun jeung mahaman hiji hal. Sabab, jore diluar henteu tangtu jore di jero na.</blockquote>
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15. Terus ngarasa sukur ka gusti allah sabab hirup mah lain teras di ajar nangtung, tapi kumaha carana urang bisa terus hudang lamun urang ragag.</blockquote>
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16. Lamun urang ngarasa ragu-ragu, kuatkeun iman urang jeung kayakinan urang. Kaimanan jeung kayakinan mangrupakeun hal anu paling sae pikeun kahirupan nu kedah aya di diri urang masing-masing.</blockquote>
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17. Sabot gusti allah masihan cobaan ka urang, anjeuna terang yen urang pasti bisa ngalewatan nana. Emang aya nyeyeuri di jerona, tapi percanten eta bisa nyien urang jadi lewih kuat engkina.</blockquote>
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18. Cobaan tina ngajalankeun kahirupan ieu mangrupakeun misteri jeung alesan pikeun urang, supaya ulah eren jeung ngarasa nyerah, terus ngalengkah ngalewatan cobaan anu aya.</blockquote>
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19. Jalmi-jalmi anu bisa ngajaga lisanna tina omongan anu bisa nyenyeuri perasaan jalmi sejen, niscaya hatena pasti dijaga tina rasa nyeuri jeung derita ku gusti allah.</blockquote>
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20. Lamun masalah datang ngahadang, ulah teras ngarasa sebel ka gusti allah, tapi urang kedah boga pikiran yen gusti allah teh karunya ka urang. Sabab, allah ngan hayang nguji ka imanan jeung ka sabaran urang sadaya.</blockquote>
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21. Diajar ngahargaan diri urang sorangan, sabab sakabehna aya tujuan tina kahirupan ieu. Kasalahan mangrupakeun cara gusti supaya urang bisa lewih kuat jeung bijak engkena.</blockquote>
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<span style="color: #494949; font-family: "arial" , "calibri" , "georgia" , "times new roman" , "helvetica" , "tahoma" , sans-serif;"><span style="background-color: white; font-size: 15px;"><b><i>Sumber : </i></b></span><span style="font-size: 15px;"><b><i><a href="https://www.basasunda.com/2016/03/21-pepatah-bahasa-sunda-islami-kehidupan.html">www.basasunda.com</a></i></b></span></span></div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-2378910777817249602018-06-02T00:59:00.000-07:002018-06-02T01:21:32.953-07:00Istilah Bahasa Sunda Bulan Ramadhan Kampung SangaliBanyak yang unik dari Kampung ini <span style="background-color: white; color: #333333; font-family: "arial" , serif; font-size: 13px; text-indent: -24px;">apalagi saat bulan ramadhan mau tau apa aja ? simak uraian nya disini</span><br />
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<b> Ngadulag</b><br />
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Ngadulag ialah suatu kegiatan memukuli bedug yang banyak digemari oleh banyak orang di bulan ramadhan ini khususnya anak kecil. Kegitan ini berlangsung setiap ba’da maghrib atau setelah buka puasa dan sebelum sahur (kiranya pukul 02.00-02.45 WIB). Kegiatan ini bertujuan ; yang pertama untuk memanggil orang-orang untuk sholat terawih berjamaah di masjid, yang kedua untuk membangunkan orang di waktu sahur. Unik bukan ??? </div>
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<span style="font-stretch: normal; line-height: normal;"><span style="font-family: "arial" , serif;"><span style="font-size: 13px;"> </span></span><b style="font-family: arial, serif; font-size: 7pt;"> </b></span><b style="font-family: arial, serif; font-size: 13px;">Nyubuh</b></div>
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Nyubuh ialah kegiatan dimana orag-orang setiap ba’da shubuh beraktivitas seperti biasanya seperti berolahraga, menyapu, dan lain-lain hingga terbitnya matahari.</div>
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<b style="text-indent: -18pt;"> Ngabuburit</b></div>
Nah, yang satu ini sudah tidak asing lagi oleh orang banyak. Mayoritas Kegiatan untuk menyambut berbuka puasa ini sudah menjadi rutinitas oleh orang Indonesia.<br />
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4.<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"> <b> </b></span><b>Tutut</b></div>
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Tutut adalah sejenis siput (tapi bukan siput) yang memiliki kandungan protein yang tinggi. Makanan ini sangat lezat sekali selain daagingnya yang gurih tetapi ada yang uniik juga yaitu kuahnya.Beuh... kuah tutut ini hampir sama dengan kuah soto khas jawa barat ( jahe dan kunyit). </div>
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<span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"><b> </b></span><b>Nyeblak</b></div>
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Haha..yang ini juga ga mau kalah sama yang di atas. Makanan ini cukup menggemparkan orang banyak. Karena banyak orang yang tidak tahu bahwa ada makanan yang terbuat dari kerupuk rebus. Ada yang udah nyoba??? Kalo belum ayo mampir ke bogor...<br />
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<b> Munggahan</b></div>
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Munggahan adalah sutau kegiatan dimana setiap orang sehari sebelum datangnya bulan ramadhan itu memuaskan dirinya untuk mempersiapkan penyambutan bulan ramadhan.<br />
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<b>Cucurak</b></div>
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Yang ini hampir sama dengan yang di atas juga karena cucurak merupakan salah satu contoh dari munggahan yaitu berkumpul dengan orang lain (biasanya orang yang sudah lama tak berjumpa) mengadakan reuni gitu lah, dan acara intinya yaitu makan-makan.</div>
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<span style="font-family: arial, serif; font-size: 13px; font-stretch: normal; line-height: normal;"> </span><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span><b style="font-family: arial, serif; font-size: 13px;">Masaran/Pasaran</b></div>
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Kalo yang ini beda dari yang lain. Kegiatan ini, kegitan mengaji kitab-kitab qiyasan. Seperti, kitab kuning, kitab tata aturan, dan kitab lainnya. Biasanya masaran ini sering dilakukan di daerah pesantrenan.</div>
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<tr><td style="text-align: center;"><a href="https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSE-UvC2rcoxsC_4GZe-sdYPv6nKLnyt_gksd2tqs0SR2dbZujb" imageanchor="1" style="clear: right; color: #0889c4; margin-bottom: 1em; margin-left: auto; margin-right: auto; text-decoration-line: none;"><img alt="Hasil gambar untuk pasaran kitab kuning" border="0" class="rg_i" data-src="https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSE-UvC2rcoxsC_4GZe-sdYPv6nKLnyt_gksd2tqs0SR2dbZujb" data-sz="f" height="156" name="uZ_kb_-UZVHGNM:" src="https://encrypted-tbn0.gstatic.com/images?q=tbn:ANd9GcSE-UvC2rcoxsC_4GZe-sdYPv6nKLnyt_gksd2tqs0SR2dbZujb" style="border: medium none; height: 157px; margin-top: 0px; padding: 0px; width: 321px;" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="font-size: 10.4px; text-align: center;">Pasaran Kitab Kuning</td></tr>
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<span style="font-family: arial, serif; font-size: 13px; font-stretch: normal; line-height: normal;"> </span><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"> <b> </b></span><b style="font-family: arial, serif; font-size: 13px;">Numpeng</b><br />
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Numpeng adalah kegiatan membuat nasi tumpeng .Nah, numpeng ini biasanya dilakukan ketika orang-orang sudah mengkhatamkan al-qur’an. Baisanya numpeng ini dilakukan ketika sehari sebelum lebaran.</div>
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<span style="font-size: 13px; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; line-height: normal;"><span style="font-family: "arial" , serif;"> </span></span><span style="font-family: "times new roman"; font-size: 7pt; font-stretch: normal; line-height: normal;"> </span><b style="font-family: Arial, serif; font-size: 13px;">Ngupat</b></div>
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Ngupat itu buat ketupat. Bahasanya aja yang keren. Intinya sih membuat ketupat buat lebaran</div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-40597012662067135502018-06-02T00:36:00.000-07:002018-06-02T00:36:48.148-07:00Contoh Pidato Ramadhan Dalam Bahasa Inggris <h2 class="entry-title" style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial; border: 0px; clear: both; font-family: OpenSansCondensedBold; font-size: 27.2px; font-weight: normal; line-height: 36.72px; margin: 0px 0px 5px; outline: 0px; padding: 0px; text-shadow: rgb(255, 255, 255) 1px 1px; text-transform: uppercase; vertical-align: baseline; word-wrap: break-word;">
ENGLISH SPEECH – RAMADHAN; THE ISLAMIC MONTH OF FASTING</h2>
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Bulan Ramadlan adalah bulan yang suci. Pada bulan ini umat muslim diwajibkan untuk berpuasa dari terbitnya matahari sampai tenggelamnya matahari. Akan sangat baik sekali apabila di bulan romadlon kita banyak melakukan amalan baik, karena kita akan mendapatkan pahala yang berlipat ganda. Akan sangat baik pula jika di bulan ini kita banyak melakukan aktivitas yang bermanfaat misalnya belajar atau latihan pidato.</div>
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Pada kesempatan kali ini saya akan menshare pidato bahasa inggris yang bertema Ramadhan; The Islamic Month of Fasting. Semoga teks pidato bahasa inggris ini bisa dijadikan referensi untuk belajar pidato bahasa inggris buat sobat semuanya. Oke check this out.</div>
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Topic : Ramadhan: The Islamic Month of Fasting</div>
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Assalamualaikum Warahmatullahi Wabarokatuh</div>
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The honorable juries, teachers and the committees</div>
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Best regards to all the participants and my beloved brothers and sisters</div>
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Bismillahirrahmanirrahim</div>
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In the name of Allah, the most Merciful and the most Gracious</div>
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All praises be to Allah SWT, the lord of the world, the master of the day after, the creator of everything in this Universe.</div>
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Peace and Salutation be upon our prophet Muhammad SAW, who has brought us from the darkness into the brightness and guided us into the right way of life.</div>
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Ladies and Gentlemen,</div>
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In this good opportunity, I would like to deliver a speech entitled Ramadhan: the Islamic Month of Fasting.</div>
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Ramadhan is the ninth month of the Islamic calendar. It is the Islamic month of fasting in which Muslims refrain from eating, drinking, and bad attitudes from dawn until sunset. Fasting is meant to teach the Muslim patience, modesty and spirituality.</div>
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Ramadhan is a time for Muslims to fast for the sake of Allah SWT and to offer more prayer than usual. During Ramadhan, Muslims ask forgiveness for past sins, pray for guidance and help in refraining from everyday evils, and also try to purify themselves through self-controls.</div>
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Brothers and Sisters,</div>
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In our country, Ramadhan is not only a fasting month but also a special moment in our society. Many people cheer up Ramadhan with certain ceremonies, such us making cakes and visiting among the familys members to ask forgiveness. It means that Ramadhan has become a part of our cultures.</div>
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In our education activity, the teaching learning process in school during Ramadhan is usually fulfilled with the activities related with the religion. An example of this activity is Ramadhan Boarding School or known as Pondok Ramadhan. The main purpose of Pondok Ramadhan is to increase the faithfulness of the students towards Islam. It usually involves the teaching of the Islamic concepts and how to be good Muslims.</div>
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Ladies and Gentlemen,</div>
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As Muslims, what should we do in this Holy Ramadhan?</div>
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In my points of view, there are at least four main activities that we should do. The first one is fasting. A good fasting is not only how to refrain from eating and drinking but also how to control ourselves from bad behaviors. The second is reading Quran. We all know, Quran is the revelation from our God. It contains the guidance of life. By reading Quran, we will get blessing and be able to face this life. The third, we carry out special prayers, called Tarawih, which are held in the mosques every night of the Ramadhan month. The last, we ask forgiveness to our parents, families and friends.</div>
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This activity is known as silaturrahim, which means taking care of good relationships among the Muslims.</div>
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Ladies and Gentlemen;</div>
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Brothers and Sisters,</div>
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I think thats all my speech. I hope this speech will be useful for us. Thank you very much for your attention.</div>
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Wassalamualaikum Warahmatullahi Wabarokatuh</div>
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Words to remember:</div>
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fasting : puasa</div>
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refrain : menghindari, menahan</div>
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dawn : dini hari, menjelang subuh</div>
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sunset : matahari tenggelam, senja</div>
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cheer up : meramaikan, memeriahkan</div>
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faithfulness : keimanan, ketaatan</div>
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towards : terhadap, ke arah</div>
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revelation : wahyu</div>
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Terjemahannya :</div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Assalamualaikum Warahmatullahi Wabarokatuh</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Juri yang terhormat, guru dan komite</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Salam untuk semua peserta dan saudara tercinta saya dan saudara</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Bismillahirrahmanirrahim</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Dalam nama Allah, yang Maha Penyayang dan paling Pemurah</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Segala puji bagi Allah SWT, penguasa dunia, master hari setelah, pencipta segala sesuatu di alam semesta ini.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Perdamaian dan Salam ada di atas Nabi Muhammad SAW kita, yang telah membawa kita dari kegelapan ke dalam kecerahan dan menuntun kita ke jalan yang benar hidup.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wanita dan pria,</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Dalam kesempatan yang baik ini, saya ingin menyampaikan pidato berjudul Ramadhan: Bulan Islam Puasa.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ramadhan adalah bulan kesembilan dalam kalender Islam. Ini adalah bulan puasa Islam di mana umat Islam menahan diri dari makan, minum, dan sikap buruk dari fajar sampai matahari terbenam. Puasa dimaksudkan untuk mengajarkan kesabaran Muslim, kesederhanaan dan spiritualitas.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Ramadhan adalah waktu bagi umat Islam untuk berpuasa demi Allah SWT dan untuk menawarkan lebih doa dari biasanya. Selama Ramadhan, Muslim meminta pengampunan atas dosa-dosa masa lalu, berdoa untuk bimbingan dan membantu dalam menahan diri dari kejahatan sehari-hari, dan juga mencoba untuk menyucikan diri melalui self-kontrol.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Kakak beradik,</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Di negara kita, Ramadhan bukan hanya bulan puasa, tetapi juga momen khusus dalam masyarakat kita. Banyak orang menghibur Ramadhan dengan upacara tertentu, seperti kita membuat kue dan mengunjungi di antara anggota familys untuk meminta pengampunan. Ini berarti bahwa Ramadhan telah menjadi bagian dari budaya kita.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Dalam kegiatan pendidikan kita, proses belajar mengajar di sekolah selama Ramadhan biasanya dipenuhi dengan kegiatan yang berkaitan dengan agama. Contoh dari kegiatan ini adalah Ramadhan Pesantren atau dikenal sebagai Pondok Ramadhan. Tujuan utama dari Pondok Ramadhan adalah untuk meningkatkan kesetiaan dari para siswa terhadap Islam. Ini biasanya melibatkan pengajaran konsep-konsep Islam dan bagaimana menjadi Muslim yang baik.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wanita dan pria,</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Sebagai Muslim, apa yang harus kita lakukan di Ramadhan Kudus ini?</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Dalam poin pandang saya, setidaknya ada empat kegiatan utama yang harus kita lakukan. Yang pertama adalah puasa. Sebuah puasa yang baik adalah tidak hanya bagaimana untuk menahan diri dari makan dan minum, tetapi juga bagaimana mengontrol diri kita dari perilaku yang buruk. Yang kedua adalah membaca Quran. Kita semua tahu, Quran adalah wahyu dari Allah kita. Ini berisi bimbingan hidup. Dengan membaca Al-Quran, kita akan mendapatkan berkah dan mampu menghadapi kehidupan ini. Yang ketiga, kita melaksanakan doa khusus, yang disebut Tarawih, yang diadakan di masjid-masjid setiap malam bulan Ramadhan. Yang terakhir, kami meminta maaf kepada orang tua kita, keluarga dan teman-teman.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Kegiatan ini dikenal sebagai silaturrahim, yang berarti merawat hubungan baik di antara umat Islam.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wanita dan pria;</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Kakak beradik,</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Saya pikir thats semua pidato saya. Saya berharap pidato ini akan berguna bagi kita. Terima kasih banyak atas perhatiannya.</em></div>
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<em class="last" style="background: transparent; border: 0px; font-size: 16.8px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Wassalamualaikum Warahmatullahi Wabarokatuh</em></div>
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Suber : www.haarrr.wordpress.com</div>
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Teks pidato belom diedit grammarnya. Translation menggunakan google translate</div>
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Sumber : <a href="http://britishcourse.com/english-speech-ramadhan-the-islamic-month-of-fasting.php">http://britishcourse.com</a></div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-85056016867330624172018-06-02T00:28:00.001-07:002018-06-02T00:28:39.380-07:00Istilah-Istilah Pada Bulan Ramadan Dalam Bahasa Inggris<br />
<span style="background-color: white; color: rgba(0, 0, 0, 0.8); font-size: 18.6667px;"><span style="font-family: Times, Times New Roman, serif;">Ada beberapa istilah yang sering kita jumpai khusus di bulan Ramadan atau bulan puasa, seperti sahur, imsak, ngabuburit, dan lain sebagainya. Artikel ini menyajikan istilah-istilah yang sering ada dalam bulan Ramadan dalam bahasa Inggris.</span></span><br />
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<span style="font-family: Times, Times New Roman, serif;">Sebelumnya, kita harus tahu apa itu Ramadan sendiri. Kata Ramadan berasal dari akar kata bahasa Arab yaitu 'ramiḍa' atau 'ar-ramaḍ'', yang berarti panas yang menghanguskan atau kekeringan. Di bahasa Indonesia sendiri banyak yang salah menuliskan kata Ramadan menjadi Ramadhan dengan penambahan 'h' di tengah. Ramadan dalam kbbi memiliki arti bulan ke-9 tahun Hijriah (29 atau 30 hari), pada bulan ini orang Islam diwajibkan berpuasa.</span></div>
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<span style="font-family: Times, Times New Roman, serif;">Setelah tahu arti Ramadan itu sendiri apa, berikut istilah-istilah yang sering kita temui di bulan Ramadan atau bulan puasa dalam bahasa Inggris.</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">1. Puasa = fast (verb)/ fasting (noun)</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. Muslims fast during Ramadan.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Umat muslim puasa selama Ramadan.]</span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">b. Fasting during Ramadan.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Puasa selama Ramadan.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">2. Buka puasa = break your fast atau fast breaking</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. We should first break your fast with something sweet.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Pertama-tama kita harus buka puasa dengan yang manis.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">3. Sahur = pre-dawn meal/ suhoor, sahur, atau sehri</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. The benefits of predawn meal.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Manfaat sahur]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">4. Ngabuburit = killing time before magrib/ passing time before magrib</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. We usually kill time before magrib in mosque.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Kita biasa ngabuburit di masjid.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">5. Bayar puasa/ mengqadha hutang puasa = make up the fast</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. If a woman do not fast because they have an excuse, then they have to make up the missed fasts.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Jika seorang wanita tidak berpuasa karena mereka punya alasan, maka mereka harus menqadha puasa-puasa yang terlewatkan.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">6. Subuh = dawn prayer</span></span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">7. Magrib = dusk prayer/ Maghreb</span></span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">8. Mudik/ pulang kampung = lebaran homecoming</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. Homecoming is a tradition in visiting one's family during Idul Fitri in Indonesia.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Mudik adalah tradisi mengunjungi keluarga saat Idul Fitri di Indonesia. ]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">9. THR - tunjangan hari raya = lebaran bonus</span></span></div>
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<em style="border: 0px; box-sizing: border-box; font-size: 18.6667px; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">a. In Indonesia Idul Fitri has a legally mandated salary bonus for all employees.</span></em></div>
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<span style="font-family: Times, Times New Roman, serif;">[Di Indonesia Idul Fitri ada THR yang dimandatkan secara hukum untuk semua karyawan.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">10. Ziarah makam = visiting graves</span></span></div>
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<span style="font-family: Times, Times New Roman, serif;">a. Visiting graves during Ramadan becomes tradition in Indonesia.</span></div>
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<span style="font-family: Times, Times New Roman, serif;">[Ziarah makam selama Ramadan menjadi tradisi di Indonesia.]</span></div>
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<span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;"><span style="font-family: Times, Times New Roman, serif;">11. Halal bihalal = forgiving each other</span></span></div>
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<span style="font-family: Times, Times New Roman, serif;"><span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;">12. Mohon maaf lahir dan batin = Forgive me for any mistakes I have made against you.</span> atau <span style="border: 0px; box-sizing: border-box; font-size: 18.6667px; font-weight: 700; margin: 0px; padding: 0px;">Forgive me from the bottom of my heart for my wrongdoings.</span></span></div>
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<span style="font-family: Times, Times New Roman, serif;">Selamat menjalankan ibadah puasa :D</span></div>
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Sumber : <a href="https://kamus-jerman.belajarbahasa.id/artikel/dokumen/369-istilah-istilah-pada-bulan-ramadan-dalam-bahasa-inggris-2017-06-02-04-43">kamus-jerman.belajarbahasa.id</a>Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-47477498873957443562018-06-01T00:53:00.000-07:002018-06-01T00:53:25.466-07:00Contoh Pidato Singkat Akhlaqul Karimah<div class="MsoNormal" style="background-color: white; color: #555555; font-family: Arial, Helvetica, sans-serif; font-size: 12px; text-align: justify;">
<span style="font-family: "Times New Roman", serif; font-size: 12pt;">السلا م عليكم ورحمة الله وبركا ته</span></div>
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<span style="font-size: 12pt;">اَلْحَمْدُلله، اَلْحَمْدُ للهِ رَبِّ اْلعَا لَمِيْنْ، وَبِهِ نَسْتَعِينْ وَعَلَئ أُمُورِالدُّنْيَا وَالدِّينْ، وَعَلَئ اَلِهِ وَصَحْبِهِ أَجْمَعِينْ، اَمَّا بَعْدُ:</span></div>
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<span style="font-size: 12pt;">Pertama-tama marilah kita panjatkan puja dan puji syukur kehadirat Allah SWT. Yang telah memberikan kita kenikmatan, kesehatan, sehingga kita bisa berkumpul di tempat yang penuh berkah ini, insya Allah…..</span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm0LOiSKnJbIFSgtF9beC814RkQyku2lVrFc4IIpfjTeQ8sVeSkenX8SzqgcOqMOKX5SrVOi6-3OPzn03ClQkkiFpFmnM1zOVJYjSCTXE_iftQQlo6Pk2vNBdlTSB8WVHbJ8G3gV_16FKh/s1600/Akhlakulkarimah.png" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="274" data-original-width="408" height="214" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm0LOiSKnJbIFSgtF9beC814RkQyku2lVrFc4IIpfjTeQ8sVeSkenX8SzqgcOqMOKX5SrVOi6-3OPzn03ClQkkiFpFmnM1zOVJYjSCTXE_iftQQlo6Pk2vNBdlTSB8WVHbJ8G3gV_16FKh/s320/Akhlakulkarimah.png" width="320" /></a></div>
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<span style="font-size: 12pt;">Yang kedua sholawat beserta salam kita haturkan kepada junjungan kita yaitu Nabi Muhammad SAW, yang telah membawa kita dari zaman kegelapan menuju zaman yang terang menderang, dari zaman kebodohan menuju zama seperti yang kita rasakan saat ini.</span></div>
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<span style="font-size: 12pt;">Berdirinya saya di sini akan berpidato yang berjudul:</span></div>
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<b style="font-size: 12pt;">Akhlakul Karimah</b></div>
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<span style="font-family: "Times New Roman", serif; font-size: 12pt;">Hadirin hadirat yang di rahmati Allah:</span></div>
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<span style="font-size: 12pt;">Akhlakul karimah merupakan suatu modal dalam hidup ini untuk mencapai kemakmuran, kebahagiaan, kerukunan, dan sebagainnya. Dengan akhlakul karimah kita bisa menciptakan kerukun dengan sesama dan kebahagiaan dunia dan akhirat.</span></div>
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<span style="font-size: 12pt;">Gambaran tentang akhlakul karimah yaitu perbuatan atau tingkah laku yang baik, seperti tolong menolong, saling menghormati dan hal hal lain yang berbentuk baik untuk diri kita dan orang lain.</span></div>
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<span style="font-size: 12pt;">Berbuat baik kepada sesama merupakan kewajiban bagi setiap manusia, sebagain mana yang di firmankan oleh Allah SWT, dalam al-Quran surat al-baqoroh ayat 83:</span></div>
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<span style="font-size: 12pt;">وَإِذْاَخَذْنَامِيْثَاقَ بَنِيى اِ سْرَآءِ يْلَ لاَتَعْبُدُوْنَ اِلاَّ اللهِ وَبِااْلوَالِدَيْنِ اِحْسَانًاوَذِى اْلقُرْبَى وَاْليَتَمَى وَاْلمَسَكِيْنَ وَقُوْلُوْالِلنَّاسِ حُسْنًاوَاَقِيْمُو االصَّلَوةَ وَاَتُواالزَّكَوةَ....(البقرة)</span></div>
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<span style="font-size: 12pt;">Artinya: </span></div>
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<i style="font-size: 12pt;">"…dan berbuat baiklah kepada kedua orang tua, kepada kaum kerabat, kepada anak yatim dan orang-orang miskin, serta ucapkanlah perkataan yang baik kepada menusia dan dirikanlah sholad dan berzakatlah…(al-baqoroh 83)"</i></div>
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<span style="font-family: "Times New Roman", serif; font-size: 12pt;">Perintah ini memewajibkan kita utuk berbuat baik kepada kedua orang tua, wajib berbuat baik kepada sesama, berbuat baik kepada anak yatim dan orang-orang miskin atau orang yang tidak mampu, selain itu kita juga di wajibkan untuk mengucapkan kata-kata yang baik dengan sesama manusia.</span></div>
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<span style="font-size: 12pt;">Selain memerintahkan sholat dan berzakat ayat tersebut sangat tegas memerintahkan kita untuk selalu berbuat baik dengan sesama manusia.</span></div>
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<span style="font-size: 12pt;">Hadirin hadirat yang berbahagia…!!</span></div>
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<span style="font-size: 12pt;">Dari keterangan ayat tersebut sudah Nampak jelas bahwa kenyataan dalam hidup kita harus selalu melakukan yang terbaik baik untuk dirikita sendiri ataupun untuk orang lain, untuk melakukan hal tersebut Nabi Muhammad mencontohkan kepada kita yaitu:</span></div>
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<i style="font-size: 12pt;">"Bukanlah dari golongan kami orang yang tidak mengasihi dan menyayangi yang lebih muda, tidak menghormati yang lebih tua, dan tidak beramar ma' ruf nahi mungkar." (HR. tirnidzi)</i></div>
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<span style="font-family: "Times New Roman", serif; font-size: 12pt;">Marilah kita hormati orang yang lebih tua, kita harus berbuat baik kepada mereka, dan yang lebih tua harus menghargai yang lebih muda, jadi yang lebih tua harus berbuat baik juga kepada yang lebih muda, denga melakukan hal ini insya Allah kemakmuran akan selalu tercipta dalam kehidupan kita. </span></div>
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<span style="font-size: 12pt;">Teman-temanku yang berbahagia..!!</span></div>
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<span style="font-size: 12pt;">Didalam al-Quran Allah SWT berfirman:</span></div>
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<span style="font-size: 12pt;">....وَاَحْسِنُواإِنَّ اللهَ يُحِبُّ اْلمُحْسِنِيْنْ...(البقره....)</span></div>
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<span style="font-size: 12pt;">Artinya:</span></div>
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<i style="font-size: 12pt;">"…dan berbuat baiklah sesungguhnya Allah menyukai orang-orang yang berbuat baik.." (Al-Baqoroh, 195)</i></div>
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<span style="font-family: "Times New Roman", serif; font-size: 12pt;">Hadirin hadirat yang beriman..!!</span></div>
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<span style="font-size: 12pt;">Marilah kita membiasakan diri untuk selalu berbuat baik, tingkatkan ketaqwaan kita dengan selalu berbuat baik, salaing menghormati, saling menghargai, dan menjalankan apa-apa yang telah di perintahkan oleh Allah SWT. Janganlah membenarkan yang biasa tepi kita harus membiasakan yang benar dan baik.</span></div>
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<span style="font-size: 12pt;">Munkin hanya itu yang bisa saya sampaikan, mohon maaf bila ada kekurangan</span></div>
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<span style="font-size: 12pt;">akhirul kalam:</span></div>
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<span style="font-size: 12pt;">وَبِااللهِ تَوْفِقْ وَاْلهِدَايَهْ ثُمَّ السَّلاَمُ عليكم ورحمة الله وبركا ته</span></div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-26219380909137688372018-06-01T00:39:00.000-07:002018-06-01T00:58:13.570-07:00Contoh Pidato MC Maulid Nabi Muhammad SAW<div dir="ltr" style="background-color: white;" trbidi="on">
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Assalamualaikum Wr. Wb.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Al-Mukarom Bapak Mubaligh<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Yang kami hormati Pimpinan Ponpes Al-Amin beserta Pengurusnya<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Yang kami hormati Panitia Peringatan Maulid Nabi Muhammad Saw<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">dan Bapak-bapak Serta Ibu-ibu yang berbahagia<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Syukur al-hamdulillah kita panjatkan kehadirat Allah SWT. atas limpahan rahmat, taufiq, hidayah serta inayyah-Nya kepada Kita semua sehingga pada malam hari ini kita dapat berkumpul di Ponpes Al-Amin ini untuk memperingati <b>Maulid Nabi Muhammad SAW</b>. dengan tanpa ada halangan suatu apapun.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Sholawat serta salam semoga tetap terlimpahkan kepada junjungan kita Nabi Agung Muhammad SAW yang telah membawa umatnya dari zaman kegelapan menuju zaman yang terang benderang dan yang kita harapkan syafaatnya besok di <b>Yaumil Qiyamah.</b> Aamiin.<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Selanjutnya disini saya sebagai pembawa acara akan membacakan susunan acara pada malam hari ini:<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">1. Pembukaan<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">2. Pembacaan ayat-ayat suci Al-Qur’an<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">3. Sambutan-sambutan<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">4. Mau’idoh hasanah<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">5. Do’a<o:p></o:p></span></div>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">6. Penutup<o:p></o:p></span></div>
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<li class="MsoNormal" style="text-align: justify;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">acara yang pertama pembukaan marilah acara pada malam hari ini kita buka dengan bacaan ummul kitab al-fatihah…….Aamin Ya Robbal 'Alamin.<o:p></o:p></span></li>
<li class="MsoNormal" style="text-align: justify;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">dilanjutkan dengan acara yang kedua pembacaan ayat-ayat suci Al-Qur’an Kepada saudari ...................... kami haturkan……………… terima kasih kami haturkan kepada saudari Siti Nurjannah, semoga dengan bacaan ayat-ayat Al-Qur’an tadi dapat menambah lancarnya acara pada malam hari ini.<o:p></o:p></span></li>
<li class="MsoNormal" style="text-align: justify;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">Dilanjutkan dengan acara yang ketiga sambutan-sambutan, sambutan yang pertama akan disampaikan oleh ketua <b>Panitian Peringatan Maulid Nabi Muhammad Saw</b>Kepada beliau Bapak ............................. kami haturkan. terima kasih. Sambutan yang kedua akan disampaikan oleh <b>Pimpinan Ponpes Al-Amin</b> kepada Beliau Bapak <b>K. E. Burhanudin</b> Kami Haturkan. terima kasih kami haturkan kepada beliau bapak <b>K. E. Burhanudin</b>.<o:p></o:p></span></li>
<li class="MsoNormal" style="text-align: justify;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">acara yang keempat mauhidoh hasanah yang akan dilanjutkan dengan do’a Kepada Beliau Bapak .................................. Kami Haturkan. semoga apa yang disampaikan oleh beliau tadi dapat bermanfaat <i>fiddiini waddunya wal akhiroh</i>. amin<o:p></o:p></span></li>
<li class="MsoNormal" style="text-align: justify;"><span style="font-family: "times new roman" , serif; font-size: 12pt;">acara yang terakir penutup. marilah acara pada malam hari ini kita tutup dengan bacaan hamdalah. demikian dari kami apabila ada kata-kata yang kurang berkenan dihati para hadirin semua saya minta maaf yang sebesar-besarnya. waakiraon<o:p></o:p></span></li>
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<span style="font-family: "times new roman" , serif; font-size: 12pt;">Wassalamualaikum Wr.Wb.<o:p></o:p></span></div>
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<span style="color: #555555; font-family: "times new roman" , serif;">Sumber :<a href="https://www.blogger.com/u/2/goog_451712496"> </a></span><span style="color: #555555; font-family: "times new roman" , serif;"><a href="http://alaminkarangtawang.blogspot.com/">alaminkarangtawang.blogspot.com</a></span></div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-53616698640660783052018-06-01T00:27:00.000-07:002018-06-01T00:30:56.430-07:00Contoh Pidato MENCINTAI NABI<div style="background-color: white; color: #555555; font-family: Arial, Helvetica, sans-serif; font-size: 12px; text-align: justify;">
Assalamu'alaikum Wr. Wb.</div>
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<b>"MENCINTAI NABI"</b></div>
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Bulan Rabiul Awwal yang mashur dengan sebutan Maulid sudah kita lewati, namun mahabbah (rasa cinta) kepada Nabi harus tetap abadi, taat kepada Rasul harus menjadi landasan setiap gerak dan langkah kita. Karena hal itu merupakan bukti dari cinta kita kepada Allah SWT.</div>
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Sebagaimana firman Allah dalam Al-Qur'an yang artinya:</div>
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<i>"Katakanlah: Jika kamu sekalian (benar-benar) mencintai Allah, maka ikutilah Aku, niscaya Allah mengasihi dan mengampuni dosa-dosamu. Dan Allah maha pengampin lagi maha penyayang".</i> (QS. Ali Imran: 31).</div>
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Dan hadits yang diriwayatkan oleh sahabat Annas ra bahwa Rasulullah SAW pernah bersabda:</div>
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<b>"Laa yu minu ahadukum hattaa akuuna ahabba ilaihi min waladihi wawaalidihi wannaasi ajma'iina".</b></div>
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Artinya: <i>"Tidaklah sempurna iman dari salah satu diantara kamu sekalian, sehingga Aku lebih ia cintai dari pada anaknya, ibu bapaknya, dan seluruh manusia".</i> (Al-Hadits)</div>
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Bahkan sahabat Umar ra pernah berkata kepada Rasul:</div>
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<b>"Yaa Rasulallah, la anta ahabbu ilayya min kulli syaiin illa nafsii allati baina janbayya".</b></div>
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<i>Artinya: "Ya Rasulallah, engkau lebih aku cintai dari setiap apapun, kecuali dari diriku yang berada diantara dua lambungku".</i></div>
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namun Rasulullah SAW menjawab: <b>"Laa yu minu ahadukum hattaa akuuna ahabba ilaihi minnafsihi".</b></div>
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Artinya: <i>"Tidak sempurna iman salah satu diantara kamu sekalian sehingga aku lebih dicintai dari dirinya sendiri".</i></div>
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Setelah mendengar jawaban Rasul, lalu Umar ra berkata: <b>"Walladzii anzala 'alaikal kitaaba, la anta ahabbu ilayya minnafsiyallati baina hanbayya".</b></div>
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Artinya:<i> "Demi Allah yang telah menurunkan kitab (Al-Qur'an) kepadamu, sungguh engkau lebih aku cintai dari pada diriku sendiri yang berada diantara dua lambungku".</i></div>
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Kemudian Nabi bersabda:</div>
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<i>"Sekaranglah wahai Umar, telah sempurna imanmu".</i></div>
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Juga hadits yang diriwayatkan dari Anas bin Malik ra yang berbunyi:</div>
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<b>"Anna rojulan atannabiyya shollalloohu "alaihi wasallam, faqoola: matassaa'ah yaa rosulalloh?"</b></div>
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Artinya: <i>"Ada seorang laki-laki datang menghadap Rasulullah SAW, kemudian ia bertanya\; Kapan datangnya Qiyamat, Ya Rasulullah?</i></div>
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Lalu Rasul bertanya:</div>
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<b>"Maa a'dadta lahaa" </b>yang artinya: <i>Apa yang engkau persiapkan untuk Qiyamat? </i>Laki-laki itu menjawab: <b>"Maa a'dadtu lahaa min katsiiri sholatin, walaa shoumin, walaa shodaqotin, walakinnii uhibbullooha warosuulahu"</b>, yang artinya: <i>"Aku tidak mempersiapkan untuk qiyamat dengan memperbanyak shalat, puasa, juga sodaqoh, tetapi aku mencintai Allah dan Rasul-Nya".</i></div>
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Kemudian Rasul menjawab: <i>"Engkau bersama orang yang engkau cintai".</i></div>
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Dari Shofwan bin Qudamah bahwa: Aku berhijrah kepada Rasulullah SAW (di Madinah), maka aku berkata kepada beliau:</div>
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<b>"Yaa Rosulalloh, nawwilnii yadaaka, ubaayi'uka, fanaawalanii yadahu faqultu: Yaa Rosulalloh innii uhibbuka, qoola: "almaru ma'a man ahabba"</b> yang artinya: <i>"Ya Rasulullah, ulurkan tanganmu, aku akan melakukan bai'at kepadamu". Kemudian Rasulullah SAW mengulurkan tangannya, dan aku berkata: "Yaa Rasulullah, sesungguhnya aku mencintaimu"</i>, kemudian Rasulullah bersabda: <i>"Seseorang akan bersama-sama dengan orang yang dicintainya".</i></div>
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Juga sebuah hadits yang diriwayatkan sahabat Anas ra bahwa Rasulullah SAW bersabda:</div>
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<b>"Man Ahabbanii, kaana ma'ii filjannah"</b> yang artinya:<i> "Barangsiapa yang mencintaiku, maka ia akan bersamaku di dalam surga".</i> (Al-Hadits)</div>
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Cinta kepada Rasul bukan hanya sebatas anjuran, tetapi suatu kewajiban mutlak setelah mencintai Allah SWT.</div>
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Mencintai Allah dan Rasul-Nya harus melebihi segalanya, karena Allah SWT memberikan warning (peringatan) bagi orang-orang yang mengabaikan cinta itu dalam Al-Qur'an surat Attaubah ayat 24 yang artinya: </div>
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<i>"Katakanlah: Jika bapak-bapakmu, anak-anakmu, saudara-saudaramu, istri-istrimu, keluargamu, harta kekayaan yang kamu usahakan, perniagaan yang kamu khawatirkan kerugiannya, dan rumah-rumah tempat tinggal yang kamu sukai, lebih kamu cintai dari pada Allah dan Rasul-Nya dan dari berjihad di jalan-Nya, maka tunggulah sampai Allah mendatangkan keputusan-Nya. Dan Allah tidak memberi petunjuk kepada orang-orang yang fasik". </i>(QS. Attaubah: 24)</div>
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Juga bagi orang yang menentang/berseberangan dengan Rasul, Allah mengancamnya dalam <b>surat Annisa ayat 115 dan surat Annur ayat 63</b> yang artinya:</div>
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<i>"Dan barang siapa yang menentang Rasul, sesudah jelas kebenaran baginya, dan mengikuti jalan yang bukan jalan orang-orang mukmin. Kami biarkan ia leluasa terhadap kesesatan yang telah dikuasainya itu, dan kami masukkan ia ke dalam Jahannam, dan jahannam itu seburuk-buruk tempat kembali".</i> (QS. Annisa: 115)</div>
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<i>"Maka hendaklah orang-orang yang menyalahi perintah Rasul takut akan ditimpa cobaan atau ditimpa adzab yang sangat pedih".</i> (QS. Annur: 63).</div>
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Sekian saja isi pidato dari saya, mohon maaf bila banyak kesalahan dan kekurangan.</div>
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Billahi taufiq wal hidayah</div>
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Wassalamu'alaikum Wr. Wb.</div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-2458971798451301732018-06-01T00:23:00.001-07:002018-06-01T00:23:38.855-07:00More street pack in Ramadhan<div style="background-color: white; color: #777777; font-family: "Open Sans", sans-serif; font-size: 15px; margin-bottom: 15px; vertical-align: baseline;">
Despite the East Jakarta administration's plan to clear the area around Jatinegara of street vendors and illegal parking, the number of vendors and obstructed sidewalks appears to have increased.</div>
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"It’s got more crowded lately. The sidewalks in front of the shops are packed with more street vendors," said a passerby, Minah, as quoted by kompas.com on Wednesday.</div>
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Another passerby, Salam, echoed Minah. The Matraman resident regularly visits Jatinegara to take his wife shopping.</div>
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"It happens every year. Street vendors mushroom across Jatinegara during Ramadhan. I'm not sure whether they've been here a long time or they're just seasonal vendors," he said.</div>
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In Ramadhan, Salam added, street vendors in Jatinegara mostly sold snacks, fruit, clothes and shoes. He said the situation disrupted people's activities and caused gridlock along the road.</div>
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Read also: City begins towing cars parked on sidewalks</div>
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He called on the municipality administration to provide special space for street vendors so that pedestrians and motorists like him would not be obstructed.</div>
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"It's an annual phenomenon, the [municipality] administration should have known and anticipated it. If they really want to tidy up the area, they can either ban the street vendors or provide special space for them," he said.</div>
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Illegal parking on sidewalks has also increased with the greater number of visitors during Ramadhan and traffic congestion has become more severe. (vla/wit)</div>
Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-37390707339141226032018-01-31T14:59:00.000-08:002018-01-31T14:59:33.522-08:00Healthy Ornamental Plants Air Purifier Room<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiU6A7d54INV8VdpDH9cVrAdyUH6EqYBzoZZDunyQXE3aqZEN3bN1YtFPMyr2zlz367BFeBZXiCmlBWwGnmsF1Ya6tulVCanj9s14A4LmIzYsRMPutbydGyBqKsfyrftmU-8d6p1zVp-bA9/s1600/15-jenis-tanaman-pembersih-udara-di-dalam-rumah.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="325" data-original-width="650" height="160" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiU6A7d54INV8VdpDH9cVrAdyUH6EqYBzoZZDunyQXE3aqZEN3bN1YtFPMyr2zlz367BFeBZXiCmlBWwGnmsF1Ya6tulVCanj9s14A4LmIzYsRMPutbydGyBqKsfyrftmU-8d6p1zVp-bA9/s320/15-jenis-tanaman-pembersih-udara-di-dalam-rumah.jpg" width="320" /></a></div>
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Ornamental Plants Anti Toxins Cheap Toxic Air Poisons. Some ornamental plants turned out not only beautify the interior and exterior of the house and beautiful to look at. But they also have healthy benefits for humans. Some of these indoor ornamental plants help clean the air inside the house, so healthy and fresh for you to breathe again.<br />
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Ornamental plants usually exist in the home garden but there is nothing wrong in the room. In addition to beautify, for the right plants can also be used for therapy and health. Things to note are the media planting, laying, maintenance, lighting, and others.<br />
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Here is a list of plants that are very useful for us, in addition to decorate the house can also be anti pollutant (absorbing toxic air / polluted to fresh again).<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmemRbCPyPQRjDuSxNVLAe9936FSv7Tsl5QUTtEyeasJzaDcg0dBnubAK-JB9aXuo1Jcj0vsbrQ9U88T21T8PJIsp7koFc8x5RGil4LWYnHfjOB4IjLdbRy3kN_XFuRsVD4b6tU-nQczfT/s1600/maxresdefault.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1200" data-original-width="1600" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhmemRbCPyPQRjDuSxNVLAe9936FSv7Tsl5QUTtEyeasJzaDcg0dBnubAK-JB9aXuo1Jcj0vsbrQ9U88T21T8PJIsp7koFc8x5RGil4LWYnHfjOB4IjLdbRy3kN_XFuRsVD4b6tU-nQczfT/s320/maxresdefault.jpg" width="320" /></a></div>
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<span style="box-sizing: border-box;">Also referred to as tongue-in-law plant. Ornamental plants on this one can be planted in outdoor areas. Has leaf hard, erect and pointed tip. Can be used to nourish hair, treat diabetes, haemorrhoids and malignant cancers. However, unique again it is powerful to absorb pollution and toxins, so that fit placed in pots and stored in the room.</span></div>
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This plant has the ability to convert CO2 into oxygen well at night. In addition, this plant also cleans the metanal in the air. Make sure there is sunlight for this beautiful plant.</div>
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Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-70433542682951309492018-01-12T15:48:00.001-08:002018-01-12T15:48:36.336-08:00This is FPI's Reason to Populate Facebook Headquarters Indonesia<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNZL8pI33pAnA151hq9ndQI9PejRRKM_OQsipf_vIYrUSwKPck8eWTP4xE6cPfoW5YXzhnX6kahvo1K8oqkpg4NfhPEVC3TAqv2rupRGoTVKHtSFya6Kmoq5l5DSnJrazIpBf8wcnW2IpK/s1600/demo+facebook+di+indonesia.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="479" data-original-width="785" height="195" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNZL8pI33pAnA151hq9ndQI9PejRRKM_OQsipf_vIYrUSwKPck8eWTP4xE6cPfoW5YXzhnX6kahvo1K8oqkpg4NfhPEVC3TAqv2rupRGoTVKHtSFya6Kmoq5l5DSnJrazIpBf8wcnW2IpK/s320/demo+facebook+di+indonesia.jpg" width="320" /></a></div>
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Jakarta - Islamic Defenders Front (FPI) with other mass organizations was about to leave for the Indonesian office of Facebook located at Jalan Gatot Subroto, South Jakarta this afternoon after Friday prayers<br />
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The reason for FPI's visit to the office of Facebook because it wants to hold a protest action related to the number of blocking Islamic accounts, both da'wah accounts and accounts of social concern. FPI rate, efforts made up is a discriminatory act.<br />
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To anticipate this, the police from Metro Jaya Police prepared to provide escort in front of the office up.<br />
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As revealed by Head of Police Public Relations of Metro Jaya Kombes, Raden Praboyo Argo Yuwono, his side also already know the action through notification letter.<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMQCQZPVSZBNO4-XKrHTs7XZy-qKnU6acXdsthiF-24tPU0N13k7R1aBHmLTVxqYKIXG3SlMORYyOXd2H_XXZ1ru53Da5YfZ6TN340Ji1uSpqZKIuFXwaD9SqKbFsYghkK_owwf-Uprnqu/s1600/demo-fpi-di-facebook-4-isra-620.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="413" data-original-width="620" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMQCQZPVSZBNO4-XKrHTs7XZy-qKnU6acXdsthiF-24tPU0N13k7R1aBHmLTVxqYKIXG3SlMORYyOXd2H_XXZ1ru53Da5YfZ6TN340Ji1uSpqZKIuFXwaD9SqKbFsYghkK_owwf-Uprnqu/s320/demo-fpi-di-facebook-4-isra-620.jpg" width="320" /></a></div>
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"I've been able to notice, about a thousand," Argo said when met Liputan6.com in Jakarta.<br />
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Police have also planned security engineering to prevent undesirable events. However, he did not disclose how many policemen were down for security.<br />
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Furthermore, Argo revealed the police also helped to process the mass mediation with the Facebook side in order to find common ground.<br />
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As is known, not only in Indonesia, Facebook was also faced with a wave of protests and demonstrations in several countries. The reasons for the protests were different.<br />
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In Syria, for example, the country had held a Facebook demo boycott in 2009. The reason, Israelis who live in the area of Golan Heights at the time feared could mencatut Israel as their country of residence in the Facebook profile column.<br />
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In addition to Syria, Facebook was greeted negatively in his home country. The presence of Facebook's new office in Menlo Park, Palo Alto, California, United States (US) also protested most of the residents because they complained of the presence of new offices to eat pakir land and cause congestion.<br />
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Still in the US, Facebook has also been protested by the organization UltraViolet because of issues of gender equality and diversity. And in June 2015, a number of circles also went to the Facebook office to protest company policies that require every user to use their real names.<br />
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Because of this, Facebook was censured by various communities. Many countries are protesting against social media fronted by Mark Zuckerberg, ranging from Germany, Belgium, Spain, Holland, to France. Because of this protest, Facebook finally revised the policy.Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-65444642016791081072018-01-07T01:06:00.002-08:002018-01-07T01:06:54.439-08:00Are Islam and Evolution Compatible?<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxAmH2liE7uPz2KcDLEiV2t7b0fIPmwzQQkNNc5kOz4I2jUkdTDrkMLfX4J71P_kL419Rff6l81RVmp7DnT00zELF98hprBmca1KmrDn2UB9Qdl_c9q-uVd83RVVFc5S1tnca4mZo12e07/s1600/hijab+muslimah--long-faces-beautiful-hijab.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="632" data-original-width="640" height="316" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjxAmH2liE7uPz2KcDLEiV2t7b0fIPmwzQQkNNc5kOz4I2jUkdTDrkMLfX4J71P_kL419Rff6l81RVmp7DnT00zELF98hprBmca1KmrDn2UB9Qdl_c9q-uVd83RVVFc5S1tnca4mZo12e07/s320/hijab+muslimah--long-faces-beautiful-hijab.jpg" width="320" /></a></div>
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Melding fashionable science with the traditional beliefs found in religion could be a drawback that adherents of the many completely different religions face. Some folks address science to prove their religion is correct. for instance, there area unit some Buddhist teams World Health Organization target exploitation neurobiology to prove the existence of reincarnation. Others reject science in favor of religion, like Christian New Earth Creationists. Still others take up science as their new “religion.” the general public, however, attempt to notice ways that to create science and religion mesh. Muslims are not any completely different during this regard. Bloggers, Muslim spiritual students, on a daily basis Muslims and authors have written extensively on the compatibility of Islam and evolution, and that they have taken a range of various stances.<br />
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Incompatible<br />
One unremarkably documented story that argues for the incompatibility of Islam and evolution is that the story of Adam. in line with the religious text, Adam had no oldsters and was a totally shaped person. religious text 3:58 states that “[Allah] created [Adam] from mud, then same to him: “Be.” And he was.” once this passage is taken virtually, it's fully incompatible with fashionable biological process theory. it's doctrine.<br />
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A interpretation of the Quranic creation story is additionally incompatible with the broader theory of evolution, not simply human evolution. Like several creation myths, the religious text describes Supreme Being as separating the conjoint heaven and earth and making a range of living creatures that walk on their “belly…upon 2 legs and…upon four” in religious text 24:45. The fulminant creation of complete fashionable organisms is of course incompatible with Darwin’s theory of evolution.<br />
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In holding with the thought of incompatibility, some Muslims go as so much on claim that the speculation of evolution could be a faith in and of itself. Dr. Oktar Babuna above all has been quoted as claiming that evolution could be a “false faith,” not a theory. Muslims World Health Organization believe that evolution could be a faith would, naturally, be unable or unwilling to seek out ways that to mesh the 2 “religions” as doing therefore would contradict a number of the fundamental underpinnings of Islam and be seen as apostatizing.<br />
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Partially Compatible<br />
Some Muslims hold that evolution is partly compatible with Islam. At “Have Muslims Misunderstood Evolution,” a London event organized by the Deen Institute in 2013, Shaykh Yasir Qadhi argued that Islam is compatible with all of Darwin’s theory of evolution except within the case of humans. He claimed that, from associate degree Muslim system perspective, a Muslim will say that Supreme Being inserted a created Adam into the universe. this is able to be, he explained, as if Adam were the last domino placed during a line by Supreme Being. Non-believers would see Adam’s domino as an informal affiliation or continuation from all the previous dominos, however devoted Muslims would see Adam’s existence for the miracle it absolutely was. This position permits for an individual to simply accept most of contemporary science however conjointly preserves the miracle of Adam’s creation from a system perspective.<br />
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At an equivalent event, Ehab Abouheif took a rather completely different stance, however did argue for a minimum of the partial compatibility of Islam and Darwinian evolution. He claimed that the facts of evolution can not be controversial. There is, after all, ample proof of biological process processes. Abouheif did say, however, that that processes passed throughout associate degree organism’s evolution and the way those processes passed area unit up for dialogue.<br />
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Agreeing partially with each the tenets {of faith|of faith} and also the laws of science could be a common manner for folks of the many faiths to reconcile potential conflicts between science and religion. several Muslims, Christians and Jews trust fashionable scientific theories however with the understanding that God’s can underwrites the laws of physics and is that the final creator and upholder of these laws. From this position, He will enable the miraculous to occur.<br />
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Compatible<br />
Fatimah Jackson, a Muslim convert and academic of biological social science at the University of North geographic region, conjointly spoke at “Have Muslims Misunderstood Evolution.” She took a stance which will be argued as claiming a minimum of partial compatibility, if not complete compatibility, between Islam and evolution. Jackson claimed that science solely explains however things happen, not why.<br />
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Jackson argued that modern-day humans will trace the human ordering back to the “genetic Adam and also the genetic Eve” World Health Organization lived in modern-day continent. These people, Jackson detected, may well be known because the Adam and Eve from the religious text.<br />
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Jackson conjointly showed many diagrams that illustrated the growth of the forehead within the homo genus over time. The exaggerated space, she noted, is full of the brain’s lobe that controls a contemporary human’s emotions and homes their temperament. She conjointly detected that verse sixteen of Surah al-Alaq focuses on a man’s “lying, sinning forelock,” and he or she claims this references the distinctive skull- and brain-shape found in fashionable humans.Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0tag:blogger.com,1999:blog-6085691641863009559.post-25066772241268448582018-01-07T00:57:00.002-08:002018-01-07T00:57:22.818-08:00The mysterious, ancient 9 Domes house of God of northern Asian nation<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjP-GRvg0wkC_rCcQIlD45tkv0HZAI3vhQmTpwPK6QXOebJUfb45A9LTHBubW-C791WrMv-XnfSyU_bqjUyiiwW7vy40fuZTgPb1EpL8GKX9HhE9krp1HizyskrsYxbGBJHdj78EVqmWlPw/s1600/2e7d4c81a8901e3d72e98b277d69e94d--mount-of-olives-beautiful-mosques.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1065" data-original-width="736" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjP-GRvg0wkC_rCcQIlD45tkv0HZAI3vhQmTpwPK6QXOebJUfb45A9LTHBubW-C791WrMv-XnfSyU_bqjUyiiwW7vy40fuZTgPb1EpL8GKX9HhE9krp1HizyskrsYxbGBJHdj78EVqmWlPw/s320/2e7d4c81a8901e3d72e98b277d69e94d--mount-of-olives-beautiful-mosques.jpg" width="221" /></a></div>
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Balkh, Asian nation: within the white dirty plains of northern Afghanistan, archaeologists ar seeking to unravel the secrets of 1 of the oldest mosques within the world, whose structure remains standing once m years of solitude.<br />
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The 9 Domes house of God, named for the cupolas that after topped its elaborately embellished columns, glimmers with remnants of the blue lazuli stones that crusty it.<br />
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Carbon dating leads to early 2017 suggests the traditional structure in Balkh province was in-built the eighth century, presently once Islam sweptwing into Central Asia — however specifically once, and who by, remains a mystery.<br />
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The terribly survival of this modest sq. of simply twenty by twenty metres has enthralled specialists.<br />
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“It’s a miracle it’s still standing despite time and erosion,” same Italian creator Ugo Tonietti from the University of Florence, UN agency specialises in heritage conservation.<br />
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The mosque, that has worn the centuries part because of the arid climate of the region, is one among the simplest preserved Muslim buildings of its age within the world and is “highly valuable and extremely vulnerable”, he said.<br />
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Time has washed most of the color from its columns, however the house of God was once a stunning spectacle.<br />
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“This could be a masterpiece. you have got to imagine however it seemed like, totally embellished with lapis, some components in red, it absolutely was all lined and painted: it absolutely was sort of a garden of paradise within, with a sky higher than, the domes with white and blue decoration,” he said.<br />
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The delicate tracheophyte leaves engraved onto the pillars tally those seen at Samarra, Tonietti same, touching on the powerful ninth century Muslim capital town that dominated the Abbasid Empire extending from gift day African country to Pakistan.<br />
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But the house of God at Balkh may be even older, with the carbon-14 dating and historical sources suggesting it might are designed as early because the year 794.<br />
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“This implies that the house of God of the Abassid Empire has been influenced by Asian nation, not the opposite means around,” same Julio Sarmiento-Bendezu, director of the French archeologic Delegation in Asian nation, UN agency is leading excavations at the positioning.<br />
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“This house of God is phenomenal in its beauty, conservation, decoration and also the data it holds,” he said.<br />
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But Noh Gonbad, its Persian name, was solely rediscovered out of the blue.<br />
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In the late Nineteen Sixties, associate degree yank archeologist move within the region asked native individuals to require her to a house of God destroyed by Jinghis Khan, the Mongol emperor UN agency rampaged across the region within the early thirteenth century.<br />
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Villagers diode her to the current lonely, half-buried temple some twenty kilometres west of Mazar-i-Sharif.<br />
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Once found, however, the building languished yet again as war was unleashed on Asian nation, close the country in decades of bloodshed, and it absolutely was not till 2006 that excavations began on the positioning.<br />
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“We thought initially that it absolutely was associate degree isolated monument, however as we have a tendency to we have a tendency tont on we saw that it absolutely was stuck to alternative older structures,” same Sarmiento-Bendezu.<br />
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“At the tip of the eighth century, the Buddhist world was in torment within the region. little doubt it absolutely was designed on the remains of a cloister.”<br />
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In July archaeologists unearthed the bottom of the pillars, at a depth of one.5 metres, however surveys recommend even deeper remnants.<br />
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“This could be a window hospitable the traditional amount, here we will notice the bottom of ensuing culture to come back,” same Arash Boostani, associate degree Iranian creator and engineer from the University of Teheran, UN agency was commissioned by the title Khan Trust for Culture (AKTC) to figure on the positioning.<br />
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A specialist in preserving historical monuments, he same that a number of the flower styles on the house of God ar pre-Islamic and are absorbed from native culture.<br />
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The building, that has been protected against the weather by a metal roof, remains vulnerable as a result of its brick and patchwork structure is liable to erosion.<br />
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Noh Gonbad’s domes were toppled presently once the house of God was designed and have lain at the positioning throughout the centuries since.<br />
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“With the earthquake in 819 most of the house of God folded,” Boostani same.<br />
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Another earthquake 100 years later hit the outer walls and most of the fifteen arches.<br />
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The specialists stretched covering material nets to support the 2 main, deeply cracked arches, and injected cement — while not fixing the mineral decorations.<br />
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“The place has invariably been occupied,” Sarmiento-Bendezu same. “Monastery so house of God, abandoned and squatted in — we have a tendency to found fireplaces.<br />
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“Pieces of the domes, but serious, were transported and wont to cowl close tombs: why offer yourself this burden if the building failed to have robust symbolic value?”<br />
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Noh Gonbad remains an area of pilgrimage: the ladies come back to assemble on Friday associate degreed cry over the grave of an obscure saint, hajji Pyada, the walking pilgrim, buried there within the fifteenth century.<br />
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“Like all excavations, those of the 9 Domes house of God create a lot of queries than they answer,” says the archeologist.Hamba Allohhttp://www.blogger.com/profile/05692749904289673864noreply@blogger.com0